Observations Upon the Windward Coast of Africa: The religion, character, customs, &c. of the natives; with a system upon which they may be civilized, and a knowledge attained of the interior of this extraordinary quarter of the globe; and upon the natural and commercial resources of the country; made in the years 1805 and 1806; with an appendix, containing a letter to Lord Howick, on the most simple and effectual means of abolishing the slave tradeCorry, Joseph
History
Observations Upon the Windward Coast of Africa: The religion, character, customs, &c. of the natives; with a system upon which they may be civilized, and a knowledge attained of the interior of this extraordinary quarter of the globe; and upon the natural and commercial resources of the country; made in the years 1805 and 1806; with an appendix, containing a letter to Lord Howick, on the most simple and effectual means of abolishing the slave trade
Corry, Joseph
Africa, West -- Description and travel; Slave trade -- Africa
Trial by _ordeal_ in Africa is a punishment for petty thefts and
delinquincies. Trial by _red water_ is generally applied to crimes of
greater magnitude. After the usual ceremonial of calling a palaver, the
operation is performed by heating a piece of iron in the fire, the hand of
the accused is dipped into a viscous preparation, and the iron is
immediately drawn horizontally over the palm of the hand. If the judges
(one of whom is always the executioner) have previously determined, in
defiance of all the evidence, to prove the culprit guilty, the consequence
is that the flesh is seared; but if they are predisposed to acquit him, the
iron is dexterously applied so as to absorb the unctuous surface on the
hand without affecting it, and a sentence of not guilty is pronounced.
Trial by _red water_ consists in making the accused drink a quantity of
water, into which is infused the poisonous juice of the melley or
_gris-gris_ tree; this is prepared by these _equitable_ judges, and
applied upon the same fraudulent principles as in the trial by the _ordeal
of fire_; it is, however, less resorted to. If the unhappy object of
suspicion is affected in such a manner as they consider as a proof of
guilt, his brains are knocked out upon the spot, or the body is so inflated
by the pernicious liquid that it bursts. In either of these catastrophes
all his family are sold for slaves. Some survive these diabolical
expedients of injustice, but the issue is uniformly slavery. When chiefs of
influence, guilty of atrocity and fraud, become objects of accusation, the
ingredient is of course qualified so as to remove its fatal tendency. Hence
justice seldom or ever in this country can punish powerful offenders, or
shield the innocence of the weak and unprotected.
The iniquity and oppression sanctioned by these trials, is a dreadful
consequence of their avarice and inhumanity, for it is a fact that slaves
are created thereby, and human sacrifices offered to that spirit, which
they consider as their tutelar guardian: it is a subject which humanity
should seriously contemplate in the relinquishment of the slave trade,
whether, by the hasty adoption of that measure, before the intellectual
powers of the people are improved by civilization, this barbarous evil may
not be increased. When I closely enquired of the chiefs and natives
relative to these savage customs, they uniformly admitted the fact, "that
such live in their country," but with their characteristic dissimulation,
always denied having perpetrated these horrid acts, and shifted the
diabolical practice to some other nation or tribe, adding, "that only bad
men do that thing."
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