Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2Church, R. W. (Richard William)
Religion
Occasional Papers: Selected from the Guardian, the Times, and the Saturday Review, 1846-1890, Vol. 2
Church, R. W. (Richard William)
Christianity; Church and state -- Great Britain; Great Britain -- Church history -- 19th century
But every system has its natural and specific danger, and the specific
English danger, as it is the condition of vigorous English life, is
that spirit of liberty which allows and attempts to combine very
divergent tendencies of opinion. "The Church of England," Mr. Gladstone
thinks, "has been peculiarly liable, on the one side and on the other,
both to attack and to defection, and the probable cause is to be found
in the degree in which, whether for worldly or for religious reasons,
it was attempted in her case to combine divergent elements within her
borders." She is still, as he says, "working out her system by
experience"; and the exclusion of bitterness--even, as he says, of
"savagery"--from her debates and controversies is hardly yet
accomplished. There is at present, indeed, a remarkable lull, a "truce
of God," which, it may be hoped, is of good omen; but we dare not be
too sure that it is going to be permanent. In the meantime, those who
tremble lest disestablishment should be the signal of a great break up
and separation of her different parties cannot do better than meditate
on Mr. Gladstone's very solemn words:--
The great maxim, _in omnibus caritas_, which is so necessary to
temper all religious controversy, ought to apply with a tenfold
force to the conduct of the members of the Church of England. In
respect to differences among themselves they ought, of course, in
the first place to remember that their right to differ is limited
by the laws of the system to which they belong; but within that
limit should they not also, each of them, recollect that his
antagonist has something to say; that the Reformation and the
counter-Reformation tendencies were, in the order of Providence,
placed here in a closer juxtaposition than anywhere else in the
Christian world; that a course of destiny so peculiar appears to
indicate on the part of the Supreme Orderer a peculiar purpose,
that not only no religious but no considerate or prudent man
should run the risk of interfering with such a purpose; that the
great charity which is a bounden duty everywhere in these matters
should here be accompanied and upheld by two ever-striving
handmaidens, a great Reverence and a great Patience.
Public-domain text, read in full here on John Shaqi.
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