Ocean's Story; or, Triumphs of Thirty Centuries: Maritime Adventures, Achievements, Explorations, Discoveries and Inventions; and of the Rise and Progress of Ship-Building and Ocean Navigation, from the Ark to the Iron SteamshipsGoodrich, Frank B. (Frank Boott)
History
Ocean's Story; or, Triumphs of Thirty Centuries: Maritime Adventures, Achievements, Explorations, Discoveries and Inventions; and of the Rise and Progress of Ship-Building and Ocean Navigation, from the Ark to the Iron Steamships
Goodrich, Frank B. (Frank Boott)
Discoveries in geography; Voyages and travels
The CORDAGE used was of various sizes and strength. In the first
place, thick and broad ropes ran in a horizontal direction around the
ship from stem to stern, for the purpose of binding the whole fabric
strongly together. They ran around in several circles and at fixed
distances from each other. Their number varied according to the size
of the ship, a trireme usually requiring four, and six in case they
were intended for very boisterous weather. These ropes were always
held in readiness in the Attic arsenals. A second-sized rope was used
for the anchors, while those attached to the masts, sails, and yards
were altogether lighter and made with greater care. One of these ran
from the top of the mainmast to the prow, corresponding to the modern
mainstay.
The BULWARKS were artificially elevated beyond the height intended by
the builder of the frame by means of a wickerwork covered with skins.
These served as a protection from high waves, and also as a breastwork
against the enemy. They appear to have been fixed upon the upper edge
of the wooden bulwark, and to have been removed when not wanted. Each
galley had four, two of which were "white," and two "made of hair."
What these distinctions were is quite unknown.
The ANCHORS of Greek vessels, in the earlier periods, were stones or
crates of sand, but soon came to be made of iron, and to be formed with
teeth or flukes. The Greeks used the several expressions of lowering,
casting, and weighing anchor precisely as we do, and the elliptical
phrase "to weigh" meant then, as now, to "set sail." Each ship had
several anchors: we learn, from the twenty-seventh chapter of Acts,
that the vessel of St. Paul had four. The last and heaviest anchor
was considered "sacred," in the same way as it is now regarded as "a
last hope." The sailors, in casting it, recommended themselves to the
protection of the gods; and it was rather a pretext for resorting to
prayer than an instrument reliable from its strength and weight. "In
our day," says an eminent writer upon the art of ship-building, "when
every thing is calculated and weighed, and, even in this most poetic of
professions, tends to the driest and most prosaic materialism, instead
of the sacred anchor, cast in the midst of prayer and sacrifice, we
have the anchor of eight thousand pounds." With all proper deference
to the religious spirit of this learned commentator, we may remark,
without irreverence, that even the most "poetic" of mariners would
prefer a single modern best bower to a dozen of the sacred anchors of
the Greeks; and it can hardly be doubted that, if the latter themselves
had been acquainted with the "anchor of eight thousand pounds," they
would have dispensed with both prayer and sacrifice. Heaven helps those
who help themselves.
Every Greek vessel had a distinctive name, which was usually of the
feminine gender, and often that of some popular heroine. In many cases,
the name of the builder was added.
Public-domain text, read in full here on John Shaqi.
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