Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.Proclus
Philosophy
Ocellus Lucanus on the nature of the universe : $b Taurus, the Platonic philosopher, on the eternity of the world. Julius Firmicus Maternus of the thema mundi. Select theorems on the perpetuity of time, by Proclus.
Proclus
Astrology -- Early works to 1800; Science -- Early works to 1800
The different periods in which these mutations happen are called by
Plato, with great propriety, periods of _fertility_ and _sterility_; for
in these periods a fertility or sterility of men, irrational animals, and
plants takes place; so that in fertile periods mankind will be both more
numerous, and upon the whole superior in mental and bodily endowments,
to the men of a barren period. And a similar reasoning must be extended
to animals and plants. The so much celebrated heroic age was the result
of one of these fertile periods, in which men transcending the herd of
mankind both in practical and intellectual virtue abounded on the earth.
And a barren period may be considered as having commenced somewhat prior
to the Augustan age, the destruction of all the great ancient cities,
with all their rites, philosophy, &c. being the natural consequence of
such a period. It appears to me that this period commenced in the time of
Sylla, and I found this opinion on the following passage in Plutarch’s
Life of that great commander:—Το δε παντων μεγιστον, εξ ανεφελου και
διαιθρου του περιεχοντος ηχησε φωνη σαλπιγγος, οξυν αποτεινουσα και
θρηνωδη φθογγον, ὡστε παντας εκφρονας γενεσθαι, και καταπτηξαι το
μεγεθος. Τυρῥηνων δε οἱ λογιοι μεταβολην ἑτερου γενους απεφαινοντο, και
μετακοσμησιν αποσημαινειν το τερας. ειναι μεν γαρ αυτῳ οκτω τα συμπαντα
γενη διαφεροντα τοις βιοις και τοις ηθεσι δ’ αλληλων, ἑκαστῳ δε αφωρισθαι
χρονων αριθμον, ὑπο του θεου συμπεραινομενον ενιαυτου μεγαλου περιοδῳ·
και ὁταν αυτη σχη τελος, ἑτερας ενισταμενης κινεισθαι τι σημειον εκ γης ἢ
ουρανου θαυμασιον. i. e. “But the greatest of all [the signs prior to the
civil wars] was the following: On a cloudless and clear day, the sound of
a trumpet was heard, so acute and _mournful_ as to astonish and terrify
by its loudness all that heard it. The Tuscan wise men and soothsayers,
therefore, declared that this prodigy signified the mutation into and
commencement of another age. For according to them there are eight ages,
differing from each other in lives and manners, each of which is limited
by divinity to a certain time of duration, and the number of years of
which this time consists is bounded by the period of the great year.
Hence, when one age is finished, and another is about to commence, a
certain wonderful sign will present itself, either from the earth or the
heavens.” The _mournfulness_ of this sound of the trumpet was evidently
an indication that a barren period was about to commence.—For an account
of the _great year_, see the note to page 478 of the treatise on Meteors.
The following extracts from a work entitled “Sketches chiefly relating
to the History, Religion, &c. of the Hindoos, concerning the Mundane
Periods,” appear to me to be highly interesting, and to form a most
important addition to what has been before said about the revolutions
which take place in the universe.
Public-domain text, read in full here on John Shaqi.
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