Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
There was in _Athens_ a goodly and a very large house, but euill
reported, and counted as an infortunate and vnluckie house. For about
midnight, there was heard the noyse of iron, and if one marked it
well, the ratling of chaines, as it were a farre off at the first,
and so, néerer and néerer: shortly there appeared an image or shape,
as it were an olde man, leane and loathsome to beholde, with a long
beard and staring haire: on his legges he had fetters, and in his
hands carried chaines which he alwaies ratled togither. By meanes
whereof, those that inhabited the house, by reason of their feare,
watched many heauie and pittifull nights: after their watching
folowed sicknesse, and soone after, as feare increased, ensued death.
For in the day time also, albeit the image were departed, yet the
remembrance thereof, was euer present before their eyes: so that
their feare was longer than they had cause to feare. Vpon this the
house stood desert and solitarie, wholly lefte vnto the monster
whiche haunted it: yet was it proclaimed to be solde, if happily any
man whiche was ignorant of this great mischiefe, would either buy
it or hire it. =Athenodorus= chanced to come to _Athens_, and there
readeth the writing on the doore: And when he had learned the price,
because he suspected the good cheapenesse thereof, enquiring further,
vnderstoode the whole matter, and notwithstanding any thing that he
heard, he hired the house, so much the rather. When it waxed night,
he commaundeth his seruauntes to make his bedde in the vtter part
of the house: he taketh his writing tables, his writing wier and a
candle, and sendeth all his seruaunts into the inner part of the
house. He himselfe setleth his minde, his eyes and hand to write,
least his mind being vnoccupied, should imagine it heard straunge
figures, and should bréed vaine feare. In the beginning of the night,
there was silence as is in all other places, but not long after
the iron began to ring, and the chaines to moue: but yet he would
not looke vp, nor let cease his writing, but hardned his hart, and
stopped his eares. Then the noyse increaseth & draweth neare, and
séemeth sometimes to be without the porch, sometimes within. Thē
he looketh back, and seeth and acknowledgeth the shape whereof he
had heard before: the image stood still and beckned with his finger
as though he had called him, the philosopher on the other side
signifieth with his hand, that he should stay a while, and falleth
againe to his writing. The image shaketh his chaines ouer his head,
as he sate writing. He looketh about againe, and seeth him beckning,
as he did before. And so rising vp without delay, taketh the candle
in his hand and foloweth: the image goeth before with a softly pace,
as though he were heauily laden with chaines: After he had turned
aside into the court of the house, sodeinly vanishing away, leaueth
his walking mate alone. He being forsaken, laieth hearbes and leaues
gathered togither vpon the place.
Public-domain text, read in full here on John Shaqi.
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