Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
[Sidenote: Plinius secundus writing of spirits.]
=Plinius secundus= citizen of =Nouocomensis=, hath an Epistle of
Spirits appearings, written vnto his friend =Sura= in the vii. booke
of his Epistles, which we haue thought good to set downe whole in
this place: Leisure (saith he) graunteth me libertie to learne,
and giueth thée leaue to teache. Therfore I am very desirous to
knowe whether thou thinke fantasies are any thing, and whether they
haue any proper figure of their owne, and be some kinde of diuine
power, or else whether they take vppon them some vaine & variable
shape, according to the feare which we haue of them? That I should
so beléeue, I am especially moued thereto by that which I heare
saie happened to =Curtius Rufus=, who was as then, companion to the
Proconsul of =Affrica=, bothe poore, and also of small reputation.
And as he walked one day in a Gallerie towardes the euening their
méeteth with him the shape of a woman, more great & beautifull, than
any liuing creature. Wherat he béeing amazed, she telleth him that
she is _Affrica_, and is come vnto him to foretell him of good happe
to followe: First that he should go to Rome, and there take on him
the state of great honoure, and afterwarde, that he should returne
into the same prouince with full and high authoritie, and there end
his daies. Which things came all to passe. And moreouer, the same
figure (as it is saide) mette with him againe on the shore side, as
he entred out of the ship, and came towardes _Carthage_ to take his
charge and regiment in hande. Afterwards falling sick, when no man
dispayred of his healthe, coniecturing things to come by those that
had passed, and comparing aduersitie with his former prosperitie,
he vtterly cast away all hope of recouerie. Is not this also more
terrible, and no lesse maruellous, whiche I will now repeate as I
haue heard it tolde?
[Sidenote: The spirit of Athens.]
Public-domain text, read in full here on John Shaqi.
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