Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of KingdomsLavater, Ludwig
Religion
Of Ghostes and Spirites, Walking by Night: And of Straunge Noyses, Crackes, and Sundrie Forewarnings, Which Commonly Happen Before the Death of Men: Great Slaughters, and Alterations of Kingdoms
Lavater, Ludwig
Apparitions -- Early works to 1800
Pioners or diggers for mettal, do affirme, that in many mines, there
appeare straunge shapes and spirites, who are apparrelled like vnto
other labourers in the pit. These wander vp and down in caues and
vnderminings, and séem to besturre themselues in all kinde of labour,
as to dig after the veine, to carry togither oare, to put it into
baskets, and to turne the winding whéele to drawe it vp, when in very
déed they do nothing lesse. They very sildome hurt the labourers (as
they say) except they prouoke them by laughing and rayling at them:
for then they threw grauel stones at them, or hurt them by some other
means. These are especially haunting in pittes, where mettall moste
aboundeth.
A certain godly and learned man wrote once vnto me, of a siluer mine
at =Douosium= in the _Alpes_, vpon the which =Peter Buol= a noble
man, the Schultish of the same place, (whom they call =Landammanus=,)
had bestowed great cost a fewe yeres before, and had gathered therby
good store of riches. In the same myne was a spirite or Diuell of
the mountaine, who when the laborers filled the stuffe they had
digged into their vessels, he seemed, for the most parte, euery
Fridaye, to be very busie, pouring the mettals of his owne accord
out of one basket into an other. Wherewith the Schultish was not
offended: and when he would eyther descende into the pit, or come
vp againe, blessing himselfe with the signe of the Crosse, he neuer
receiued hurt. It chaunced on a time that while the saide spirit was
too busie intermedling himselfe with euery thing, one of the miners
being offended therewith, began to raile at him very bitterly, and
with terrible cursing words, bid him get him thence in the diuels
name. But the spirit caught him by the pate, and so writhed his necke
about, that his face stoode behinde his backe, yet notwithstanding he
was not slaine, but liued a long time after, well knowne vnto diuers
of his familiar friends, which yet liue at this day, howbeit he died
within a fewe yeares after.
[Sidenote: Agricola.]
=Georgius Agricola=, whose learned workes which he wrote of
mettalles, be yet extant in the end of his booke of creatures liuing
vnder the earth, he maketh two kindes of Diuels haunting in certayne
Mynes abroade. For hée saith, there are some cruell and terrible to
behold: which for the moste parte, doo very much annoy and hurt the
labourers digging for mettall.
Suche a one was hée which was called =Annebergius=, who only with his
breath, destroyed aboue 12. labourers at once, in the Caue called
=Corona Rosacea=. The wind wherwith he slewe them, he let flée out
of his mouth: for he appeared in the similitude and likenesse of an
horse.
Such an other was =Snebergius=, who wearing a blacke roll about his
necke, tooke vp a labourer aloft from the ground, and set him in the
brinke of a certaine exceeding déepe place, where had sometime bene
great store of siluer, not without gréeuous brusing of his bodie.
Public-domain text, read in full here on John Shaqi.
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