Old and New Paris: Its History, Its People, and Its Places, v. 2Edwards, H. Sutherland (Henry Sutherland)
History
Old and New Paris: Its History, Its People, and Its Places, v. 2
Edwards, H. Sutherland (Henry Sutherland)
Paris (France) -- Description and travel; Paris (France) -- History
[Illustration: ON THE SAINT-MARTIN CANAL.]
“Few persons,” says M. Athanase Coquerel _Fils_, “know that the
Reformation of the sixteenth century, before it flamed forth in Germany
and elsewhere, had already been kindled in the capital of France. It had
for its cradle that left bank of the Seine which was then separated from
the town and its suburbs, and divided into two quarters subjected to
special jurisdictions: the University and the vast territory of the
Abbey of Saint-Germain-des-Prés. Was it not natural, despite the jealous
vigilance of the Sorbonne, that the Paris schools where Abailard had
boldly attacked school-divinity should be the first to awake to the new
spiritual life?”
A professor of the college of Cardinal Lemoine Lefèvre, d’Étaples by
name, produced in 1512, within the precincts of the Abbey, his
“Commentary on St. Paul,” in whose epistles he indicated, five years
before Luther, the essential doctrines of the Reformation. This book was
dedicated to the powerful abbot of Saint-Germain, Briçonnet, and, under
his auspices, assembled in Paris a first group of ardent propagators of
the new ideas. During forty-three years the Reformation spread gradually
to the University, to the town and to the court, though it maintained
its head-quarters in the suburb of Saint-Germain, which people became
accustomed to call “the little Geneva,” and which is to-day the most
Catholic quarter of Paris. The first Protestant put to death for his
religion was one of the pupils of Lefèvre, by name Pauvent, burned on
the Place de Grève in 1524. His martyrdom was followed ere long by that
of many a Huguenot.
Calvin at this period was studying at Paris, but he could not stay
there. The rector of the University, Nicolas Cop, a secret propagator of
the Reformation, had commissioned young Calvin to write a discourse
which, on a formal occasion, he had to deliver in the church of the
Mathurins. Several monks denounced in Parliament the heresies contained
in this discourse. The rector fled to Bâle, where he became a pastor.
Calvin, it is said, had to escape by a window of one of the colleges.
[Illustration: THE SOLFERINO BRIDGE, FROM THE QUAI D’ORSAY.]
Public-domain text, read in full here on John Shaqi.
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