that a king should come from his court to this cross, where princes seldom or never come, and that ceremony to be in state, with a kinde of sacred pompe and procession, accompanied with all the fair flowers of his field, and the fairest rose of his garden, to make requests to his subjects, not for his private, but for the public; not for himselfe, but for God; not out of reason, state policy, but of religion and piety; no lesse fruit of honour and favour with God and man accruing thereby to his people, than to his sacred Majesty. You see it, value and prize it." James I. and others gave liberal donations towards the restoration fund, but it was not until the reign of Charles I. that any real progress was made. The king and Archbishop Laud were most active in carrying out the much-required work. [Illustration: THE PREACHING CROSS, ST. PAUL'S.] The story of St. Paul's Cross, and the interest that gathers round it, must here close. The Civil War is about to cast a gloom over the land, and bring misery to gentle and simple. The exact year the cross was pulled down is a disputed point, but most likely about 1643. Carlyle, in his "Letters and Speeches of Cromwell," has the following striking passage: "Paul's Cross was a kind of stone tent, with leaden roof, at the N.E. corner of Paul's Cathedral, where sermons were still, and had long been, preached in the open air; crowded devout congregations gathering there, with forms to sit on, if you came early. Queen Elizabeth used to 'tune her pulpits,' she said, when there was any great thing on hand; as Governing Persons now strive to tune the Morning Newspapers. Paul's Cross, a kind of _Times Newspaper_, but edited partly by Heaven itself, was then a most important entity." Cheapside Cross.