Christian antiquities -- Great Britain; Folklore -- Great Britain; Great Britain -- Social life and customs; Manners and customs
When a town was infected with the plague, business was suspended, and the
inhabitants isolated from the neighbouring places. If a person desired to
travel at large, he made application to the Mayor or Chief Magistrate,
and obtained a certificate to the effect that he was not suspected of the
plague.
In many towns, great wisdom was displayed by erecting huts on breezy moors
and other places away from the busy haunts of men, for the reception of
the plague-stricken persons, and to which they were removed. The inmates
of a house were not suffered to leave the homes from whence the patients
had been removed. An order passed in London, in 1570, states: "Howses,
having some sicke, though none die, or from whence some sicke have been
removed, are infected houses, and such are to be shutt upp for a moneth.
The whole family to tarrie xxviii daies." Round the houses, watch and ward
were constantly kept to prevent egress. Certain boundaries were defined,
and these could not be passed. The watchers provided the inmates of the
houses with food, etc., and took messages to their friends. In the
churchwardens' accounts of St. Mary, Woolchurch, Haw, is an entry:--
"1607-8. Paid a warder for warding Mr. Clarke's house, being infected,
ordered by the Mayor 4 0."
On the door of the infected house was the sign of a cross, in a flaming
red colour, with the pathetic prayer, "Lord, have mercy on us." In old
churchwardens' accounts, many items like the following, drawn from the
accounts of St. Mary, Woolnoth, London, might be quoted:
"1593-4. Item for setting a crosse upon one Allen's doore in the
sicknesse time ijd.
Item paid for setting two red crosses upon Anthony Sound his
dore iiijd."
These crosses were about a foot in length. More than one student of the
past has suggested that the practice of marking the doors of infected
houses with red crosses arose from the injunction given to Moses at the
institution of the passover. The crosses served the important purpose for
which they were intended, namely, to caution folk against going to
infected houses.
Queen Elizabeth, in 1563, commanded that the inmates of a house which had
been visited by the plague should not go to church for a month.
Public-domain text, read in full here on John Shaqi.
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