Great Britain -- History -- Anglo-Saxon period, 449-1066; Middle Ages -- Sources
In the same year, Alfred, king of the Anglo-Saxons, after the burning of
cities and the slaying of the people, honourably rebuilt the city of
London, and made it again habitable. He gave it into the custody of his
son-in-law, Ethered, earl of Mercia, to which king all the Angles and
Saxons, who before had been dispersed everywhere, or were in captivity
with the pagans, voluntarily turned and submitted themselves to his
dominion. [138] [In the same year there arose a foul and deadly discord
at Oxford, between Grimbald, with those learned men whom he had brought
with him, and the old scholars whom he had found there, who, on his
arrival, refused altogether to embrace the laws, modes, and forms of
prælection instituted by the same Grimbald. During three years there had
been no great dissension between them, but there was a secret enmity,
which afterwards broke out with great atrocity, clearer than the light
itself. To appease this quarrel, that invincible king Alfred, having
been informed of the strife by a messenger from Grimbald, went to Oxford
to put an end to the controversy, and endured much trouble in hearing
the arguments and complaints which were brought forwards on both sides.
The substance of the dispute was this: the old scholars contended, that
literature had flourished at Oxford before the coming of Grimbald,
although the number of scholars was smaller than in ancient time,
because several had been driven away by the cruelty and tyranny of the
pagans. They also proved and showed, by the undoubted testimony of
ancient annals, that the orders and institutions of that place had been
sanctioned by certain pious and learned men, as for instance by Saint
Gildas, Melkinus, Nennius, Kentigern, and others, who had all grown old
there in literature, and happily administered everything there in peace
and concord; and also, that Saint Germanus had come to Oxford, and
stopped there half a year, at the time when he went through Britain to
preach against the Pelagian heresy; he wonderfully approved of the
customs and institutions above-mentioned. The king, with unheard-of
humility, listened to both sides carefully, and exhorted them again and
again with pious and wholesome admonitions to cherish mutual love and
concord. He therefore left them with this decision, that each party
should follow their own counsel, and preserve their own institutions.
Grimbald, displeased at this, immediately departed to the monastery at
Winchester,[139] which had been recently founded by king Alfred, and
ordered a tomb to be carried to Winchester, in which he proposed, after
this life, that his bones should be laid in the vault which had been
made under the chancel of St. Peter's church in Oxford; which church the
same Grimbald had built from its foundations, of stone polished with
great care.]
Public-domain text, read in full here on John Shaqi.
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