Moreover, he was always speculating upon the mystery and the wonder of
the human story. “The far future,” he says in a letter to Miss Sellwood,
written from High Beech in Epping Forest, “has been my world always.”
And yet so powerless is reason in that dire wrestle with temperament
which most poets know, that with all these causes for despising criticism
of his work, Tennyson was as sensitive to critical strictures as
Wordsworth was indifferent. “He fancied,” says his biographer, “that
England was an unsympathetic atmosphere, and half resolved to live abroad
in Jersey, in the South of France, or in Italy. He was so far persuaded
that the English people would never care for his poetry, that, had it not
been for the intervention of his friends, he declared it not unlikely
that after the death of Hallam he would not have continued to write.”
And again, in reference to the completion of ‘The Sleeping Beauty,’ his
son says, “He warmed to his work because there had been a favourable
review of him lately published in far-off Calcutta.”
We dwell upon this weakness of Tennyson’s—a weakness which, in view of
his immense powers, was certainly a source of wonder to his friends—in
order to show, once for all, that without the tender care of his son he
could never in his later years have done the work he did. This it was
which caused the relations between Tennyson and the writer of this
admirable memoir to be those of brother with brother rather than of
father with son. And those who have been eagerly looking forward to
these volumes will not be disappointed. In writing the life of any man
there are scores and scores of facts and documents, great and small,
which only some person closely acquainted with him, either as relative or
as friend, can bring into their true light; and this it is which makes
documents so deceptive. Here is an instance of what we mean. In writing
to Thompson, Spedding says of Tennyson on a certain occasion: “I could
not get Alfred to Rydal Mount. He would and would not (sulky one!),
although Wordsworth was hospitably minded towards him.” This remark
would inevitably have been construed into another instance of that
churlishness which is so often said (though quite erroneously) to have
been one of Tennyson’s infirmities. But when we read the following
foot-note by the biographer, “He said he did not wish to intrude himself
on the great man at Rydal,” we accept the incident as another proof of
that “humility” which the son alludes to in his preface as being one of
his father’s characteristics. And of such evidence that had not the
poet’s son written his biography the loss to literature would have been
incalculable the book is full. Evidence of a fine intellect, a fine
culture, and a sure judgment is afforded by every page—afforded as much
by what is left unsaid as by what is said.
Public-domain text, read in full here on John Shaqi.
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