Old Groans and New Songs: Being Meditations on the Book of EcclesiastesJennings, Frederick Charles
Religion
Old Groans and New Songs: Being Meditations on the Book of Ecclesiastes
Jennings, Frederick Charles
Bible. Ecclesiastes -- Meditations
How awful that dark cloud is, it is difficult for us now to realize, so
accustomed are we to the light God's word has given. But were it
possible to blot out entirely from our minds all that Word has taught
us, and place ourselves for a moment just by the side of our
"Preacher," look alone through _his_ eyes, recognize with him the
existence of the Creator whose glorious Being is so fully shown in all
His works, and yet with nothing whereby to judge of His disposition
toward us except what we _see_,--in the physical world the blasting
storm sweeping over the landscape that but now spoke only in its
beauties and bounties of His love and benevolence, leaving in its
desolating track, not only ruined homesteads and blighted harvests;
but, far worse, the destruction of all our hopes, of all the estimates
we had formed of Him. In the world of providences the thoughts of His
love, based on yesterday's peace and prosperity, all denied and swept
away by to-day's sorrows and adversities,--awful, agonizing
uncertainty! And, since all is surely in His hand, to be compelled to
recognize that He _permits_, at least, these alternations "_to the end
that_ (with that express purpose) man should find nothing of what shall
be after Him"! Reason, or Intelligence, with all her highest powers,
stands hopeless and helpless before that dark future, and wrings her
hands in agony.
But look, my beloved reader, at that man who speeds his way with fleet
and steady footfall. His swift tread speaks no uncertainty nor doubt
of mind. Mark the earnest, concentrated, forward look. His eye is
upward, and something he sees there is drawing him with powerful
magnetic attraction quite contrary to the course or path of men at
large. He presses against the stream: the multitude are floating in
the other direction. As with the kine of Bethshemesh, some hidden
power takes him in a course quite contrary to all the ties or calls of
mere nature. Look at him,--irrespective of anything else, the figure
itself is a grand sight. The path he has chosen lies through the
thorny shrubs of endurance, afflictions, necessities, distresses,
stripes, imprisonments, tumults, labors, watchings, and fastings. No
soft or winsome meadow-way this, nor one that any would choose, except
he were under some strong conviction,--whether true or false,--that
will surely be admitted. For men have at rare times suffered much even
in the cause of error; but never for that which they themselves _knew_
to be false, and which at the same time brought them no glory,--nothing
to feed their vanity, or pride, or exalt them in any way. Admit, then,
for a moment, that he is self-deceived, under some strong delusion, and
that the object of which he is in pursuit is but a phantom. Then mark
the path in which that phantom leads: it has turned him from being a
blasphemer, persecutor, and an insolent, overbearing man (1 Tim. 1),
into one of liveliest affections, most tender sympathies, a lowly
Public-domain text, read in full here on John Shaqi.
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