Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
_muru_ that any one should be killed, and first blood ends the duel.
Then the natural affection of all the child's relations is great. They
are all in a great state of excitement, and trying to remember how
many canoes, and pigs, and other valuable articles, the father has
got: for this must be a clean sweep. A strong party is now mustered,
headed probably by the brother of the mother of the child. He is a
stout chap, and carries a long tough spear. A messenger is sent to the
father, to say that the _taua muru_ is coming, and may be expected
to-morrow, or the next day. He asks, "Is it a great _taua_?" "Yes; it
is a very great _taua_ indeed." The victim smiles, he feels highly
complimented, he _is_ then a man of consequence. His child is also of
great consideration; he is thought worthy of a large force being sent
to rob him! Now he sets all in motion to prepare a huge feast for the
friendly robbers his relations. He may as well be liberal, for his
provisions are sure to go, whether or no. Pigs are killed and baked
whole, potatoes are piled up in great heaps, all is made ready, he
looks out his best spear, and keeps it always ready in his hand. At
last the _taua_ appears on a hill half a mile off; then the whole
fighting men of the section of the tribe of which he is an important
member, collect at his back, all armed with spear and club, to show
that they could resist if they would--a thing, however, not to be
thought of under the circumstances. On comes the _taua_. The mother
begins to cry in proper form; the tribe shout the call of welcome to
the approaching robbers; and then with a grand rush, all armed, and
looking as if they intended to exterminate all before them, the _kai
muru_ appear on the scene. They dance the war dance, which the
villagers answer with another. Then the chief's brother-in-law
advances, spear in hand, with the most alarming gestures. "Stand
up!--stand up! I will kill you this day," is his cry. The defendant is
not slow to answer the challenge. A most exciting, and what to a new
pakeha would appear a most desperately dangerous, fencing bout with
spears instantly commences. The attack and defence are in the highest
degree scientific; the spear shafts keep up a continuous rattle; the
thrust, and parry, and stroke with the spear shaft follow each other
with almost incredible rapidity, and are too rapid to be followed by
an unpractised eye. At last the brother-in-law is slightly touched;
blood also drops from our chief's thigh. The fight instantly ceases;
leaning on their spears, probably a little badinage takes place
between them, and then the brother-in-law roars out "_murua! murua!
murua!_" Then the new arrivals commence a regular sack, and the two
principals sit down quietly with a few others for a friendly chat, in
which the child's name is never mentioned, or the inquiry as to
whether he is dead or alive even made. The case I have just described
would, however, be one of more than ordinary importance; slighter
Public-domain text, read in full here on John Shaqi.
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