Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
went unpunished.
[And so, in this day, when a Maori, for some real or fancied injury,
or as a means to elevate his name, kills some wretched white man, he
nearly always goes unpunished. The Government ask for him to be given
up, the tribe refuse, and there is an end of the matter.--Pembroke.]
Chapter VIII.
The Muru falling into disuse. -- Why? -- Examples of the Tapu. --
The personal Tapu. -- Evading the Tapu. -- The undertaker's Tapu.
-- How I got tabooed. -- Frightful difficulties. -- How I got out
of them. -- The war Tapu. -- Maori war customs.
The law of _muru_ is now but little used, and only on a small scale.
The degenerate men of the present day in general content themselves
with asking "payment," and after some cavilling as to the amount, it
is generally given; but if refused, the case is brought before a
native magistrate, and the pleadings on both sides are often such as
would astound our most famous barristers, and the decisions of a
nature to throw those famous ones by Sancho Panza and Walter the
Doubter for ever into the shade.
I think the reason that the _muru_ is so much less practised than
formerly is the fact that the natives are now far better supplied with
the necessaries and comforts of life than they were many years ago,
especially iron tools and utensils, and in consequence the temptation
to plunder is proportionately decreased. Money would still be a
temptation; but it is so easily concealed, and in general they have
so little of it, that other means are adopted for its acquisition.
When I first saw the natives, the chance of getting an axe or a spade
by the shorthand process of _muru_, or--at a still more remote
period--a few wooden implements, or a canoe, was so great that the
lucky possessor was continually watched by many eager and observant
eyes, in hopes to pick a hole in his coat, by which the _muru_ might
be legally brought to bear upon him. I say legally, for the natives
always tried to have a sufficient excuse; and I absolutely declare,
odd as it may seem, that actual, unauthorized, and inexcusable robbery
or theft was less frequent than in any country I ever have been in,
though the temptation to steal was a thousandfold greater. The natives
of the present day are, however, improving in this respect, and,
amongst other arts of civilization, are beginning to have very pretty
notions of housebreaking, and have even tried highway robbery, though
in a bungling way. The fact is they are just now between two tides.
The old institutions which, barbarous and rude as they were, were
respected and in some degree useful, are wearing out, and have lost
all beneficial effect, and at the same time the laws and usages of
civilization have not acquired any sufficient force. This state of
things is very unfavourable to the _morale_ of Young New Zealand; but
it is likely to change for the better, for it is a maxim of mine that
"laws, if not _made_, will _grow_."
Public-domain text, read in full here on John Shaqi.
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