Without punning, the free air and freedom meant to them the same thing.
Landscape furnished them with the means of renewing their acquaintance
with Nature. Under a completely Faust-like impulse, they struggled out
of the _atelier_, where, “in reek and decay, only the skeletons of
brutes and dead men’s bones” surrounded them, “into the far country.”
Their appearance about the time of the July Revolution was the
Easter-morning walk after brooding in the Gothic studio.
The David tradition held painting in thrall. The master’s greatest
pupil, Baron Gros, and, with him, the gifted Géricault, sought to
overcome the stiff mummifiedness and dryness of forms, the staginess of
subject of this art, which found its triumph in the “Rape of the Sabine
Women” and the “Coronation at Notre Dame.” But Géricault, misjudged
and undervalued, died early a conquered man, and Gros, going astray in
uncertain sounding of himself, returned, after his short revolt, to the
tin and paste formulary of his first epoch, recognised in alarm its
hollowness, and, by voluntary death in the Seine, got rid of the pains
of the sceptic who has lost his faith and his ideal. The then young
generation, warned and shaken by the tragedy of this seeker who found
nothing, broke with the dominant rule, and sat down at the feet of
Nature, to learn from her.
The country is the great master-workshop. There Nature speaks her most
eloquent language of form. There she finds the tones that awaken the
loudest echo in the soul of the genuine born painter. The creation of
a pictorial artist is, like each of the higher mental activities, very
complicated; the most opposed organs of the brain have a variously
graded and mixed share in it. The vivid reception and rendition of
a phenomenon at rest, of the expressive line of one in motion, is
an exercise of the motor centres. In the representation of man, or
what pertains to man, which is, directly or indirectly, through the
awakening of anthropomorphic ideas, to seize on our minds, trains of
thought, reason, and judgment play a part by the side of the emotions
growing out of the unconscious. But the real and essential element
in painting is neither the motorial production of the drawing, nor
the travail of thought in the composition, but is ever the giving
of light and colour. Now what counts in landscape is the effect of
light and colour. Here the painter stands before the magic changes
of lights and the alluring colour-mysteries of Nature, which excite
him most keenly; for they stimulate his optical centre, of which the
extraordinary development and particular susceptibility of light is
the psycho-physical basis and preliminary condition of the primitive,
impulsive gift of painting. Ever when men of talent feel the stiffened
traditions of the schools to be intolerable, and want to follow their
own inward impulse, they flee to the country in order, in its free
light, to wash themselves clean from the dust of the schools, and bathe
Public-domain text, read in full here on John Shaqi.
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