of a law depends upon the margin between the two bodies so chosen.
These electors once named are put into an exceedingly narrow passage
in which it would be difficult for any very stout person to move at
all. At the end of the passage doors still narrower open upon the
street, the door upon the left being used to record affirmative, that
upon the right negative votes. The whole mass, which consists of near
a thousand men, is then kindly but firmly pushed by Assistants of
the King (as they are called) until its last member has been squeezed
through one of the two doors. This process is immensely popular among
the Monomotapians, who will gather in crowds to cheer the wretched
men whom avarice or ambition has devoted to so pleasant a task. And
when they have come out, covered with sweat and perhaps permanently
affected in their hearts by the ordeal, they are very often granted
civic honours by their fellow-townsmen over and above the sums of money
or titles which they have already received. With such frenzied delight
do the Monomotapians regard this singular practice that even women have
lately petitioned to be permitted to join in the scrimmage. This they
will undoubtedly be granted in cases where they can prove a certain
wealth, for, indeed, there is no reason why an exercise of this sort
should be confined to one sex. But it is understood that a certain part
of the women of Monomotapia, many of them also wealthy, are willing to
pay money to prevent such a result, and if this indeed be the case a
very curious situation, almost unknown in the annals of Monomotapia,
will arise; for since all government is in the hands of the rich, it
is necessary that the rich should act together in serious affairs of
State. And what on earth will happen when one section of the wealthy,
whether men or women, are opposed to the actions of another section, it
would indeed be difficult to determine. Nor are the older men and the
more experienced without grave misgivings as to the issue of such an
unprecedented conflict.
I cannot conclude without telling you briefly the manner in which
their Kings are elected, for it reflects in every detail at once the
originality and the wisdom of this people.
There are in Monomotapa some three or four hundred public halls in
which is conducted the national sport, which consists in competitions
between well-known talkers as to who can talk the longest without
exhaustion, and it rapidly becomes known, through well-developed
agencies of information as well as by public repute, which individuals
have attained to the greatest proficiency in this regard. Sometimes
in the remotest province will arise a particular star, but more often
it is in the Metropolis or its neighbourhood that your really great
talkers can be found; a man in the tradition of that great King of the
last century who upon one occasion talked the clock round and was in
reward for that feat permitted to hold the Kingship for three terms in
succession.
Public-domain text, read in full here on John Shaqi.
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