On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.Hardwick, Charles
History
On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.
Hardwick, Charles
Battles -- England; Great Britain -- History -- Anglo-Saxon period, 449-1066; Lancashire (England) -- History
Yet he feelingly and truthfully adds--"They will leave us at least the
poetry, if they scatter our history into a mist." Truly the æsthetic
element, if in itself worthy, will ever survive the destruction of the
presumed historical verity with which it may have been for ages allied.
Who now believes in the historic truthfulness of the reputed deeds of
the gods and goddesses of ancient Greece and Rome? And yet the æsthetic
beauties of Homer, Æschylus, Virgil, and Ovid are none the less admired
and enjoyed. Mr. Philip Gilbert Hamerton, in his Life of J. M. W.
Turner, when commenting on the lack of "topographical," and other
realistic truthfulness, both in colour and details, in many of the great
landscape painter's finest productions, thus aptly deals with the
difference between æsthetic and literal truthfulness--"It is with these
drawings as with the romances of Sir Walter Scott: a time comes in the
life of every intelligent reader when he perceives that Scott was not,
and could not be, really true to the times he represented, except when
they approached very near his own; but a student of literature would be
much to be pitied who was unable to enjoy 'Ivanhoe' after this
discovery. So when we have found out the excessive freedom which Turner
allowed himself; when we have discovered that he is not to be trusted
for the representation of any object, however important--that his
chiaroscuro, though effective is arbitrary, and his colour though
brilliant is false; when we have quite satisfied ourselves, in a word,
that he is a poet, and not an architectural draughtsman, or an imitator
of nature, is that a reason why we should not enjoy the poems? There is
a wide difference, I grant, between the pleasure of real belief and the
pleasure of confessed imagination: the first belongs to imaginative
ignorance, and is only possible for the uncritical; the second belongs
to a state of knowledge, and is only possible for those in whom the
acquisition of knowledge has not deadened the imaginative faculties.
Show the 'Rivers of France' to a boy who has the natural faculties which
perceive beauty, but who is still innocent of criticism, he will believe
the drawings to be true, and think as he dreams over them that a day may
come when he will visit these enchanting scenes. Show them to a real
critic, and he will not accept for fact a single statement made by the
draughtsman from beginning to end, but he will say--'The poetic power is
here,' and then he will yield to its influence, and dream also in his
own way--not like the boy, in simple faith, but in the pleasant
make-belief faith which is all that the poet asks of us."
Public-domain text, read in full here on John Shaqi.
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