In the south of France the one main thing actually touching the lives
of the people, after their religion (which the complete breakdown of
the anti-clerical threat had secured), was the sale of their principal
manufacture. This sale was rendered difficult from a number of reasons,
one of which, perhaps not the chief, but the most apparent and the most
easily remediable, was the adulteration and fraud existing in the trade.
Such adulteration and fraud are common to all the trade of our own time.
It was winked at by the gang in power in France, just as similar dirty
work is winked at by the gang in power in every other parliamentary
country. When the peasants who had suffered so severely by this
commercial corruption of our time asked that it should be put a stop to,
the old reply, which has done duty half a million times in every case of
corruption in France, England, or America for a generation, was given to
them: "If you desire a policy to be effected, elect men who will effect
it." As a fact, these four departments had elected a group of men, of whom
Laferre, the Grand Master of the Freemasons, is a good type, with his
absorbing interest in the destruction of Christianity, and his ignorance
and ineptitude in any other field than that of theology.
The peasants replied to this sophistry, which had done duty so often and
had been successful so often in their case as in others, by calling upon
their Deputies to resign. Laferre neglected to do so. He was too greatly
occupied with his opportunity. He went down to "address his constituents."
They chased him for miles. And in that exhilarating episode it was
apparent that the peasants of the Aude had discovered in their simple
fashion both where the representative system was at fault and by what
methods it may be remedied.
ON BRIDGES
Stand on the side of a stream and consider two things: the imbecility of
your private nature and the genius of your common kind.
For you cannot cross the stream, you--Individual you; but Man (from whence
you come) has found out an art for crossing it. This art is the building
of bridges. And hence man in the general may properly be called Pontifex,
or "The Bridge Builder"; and his symbolic summits of office will carry
some such title.
Here I will confess (Individual) that I am tempted to leave you by the
side of the stream, to swim it if you can, to drown if you can't, or to
go back home and be eaten out with your desire for the ulterior shore,
while I digress upon that word Pontifex, which, note you, is not only a
name over a shop as "Henry Pontifex, Italian Warehouseman," or "Pontifex
Brothers, Barbers," but a true key-word breeding ideas and making one
consider the greatness of man, or rather the greatness of what made him.
Public-domain text, read in full here on John Shaqi.
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