On the Future of our Educational InstitutionsNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
On the Future of our Educational Institutions
Nietzsche, Friedrich Wilhelm
Education -- Philosophy; Educational change -- Germany; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Views on education
"Ah," began the philosopher's companion, "when you quote the divine
Plato and the world of ideas, I do not think you are angry with me,
however much my previous utterance may have merited your disapproval
and wrath. As soon as you speak of it, I feel that Platonic wing
rising within me; and it is only at intervals, when I act as the
charioteer of my soul, that I have any difficulty with the resisting
and unwilling horse that Plato has also described to us, the
'crooked, lumbering animal, put together anyhow, with a short, thick
neck; flat-faced, and of a dark colour, with grey eyes and blood-red
complexion; the mate of insolence and pride, shag-eared and deaf,
hardly yielding to whip or spur.'[8] Just think how long I have lived
at a distance from you, and how all those temptations you speak of
have endeavoured to lure me away, not perhaps without some success,
even though I myself may not have observed it. I now see more clearly
than ever the necessity for an institution which will enable us to
live and mix freely with the few men of true culture, so that we may
have them as our leaders and guiding stars. How greatly I feel the
danger of travelling alone! And when it occurred to me that I could
save myself by flight from all contact with the spirit of the time, I
found that this flight itself was a mere delusion. Continuously, with
every breath we take, some amount of that atmosphere circulates
through every vein and artery, and no solitude is lonesome or distant
enough for us to be out of reach of its fogs and clouds. Whether in
the guise of hope, doubt, profit, or virtue, the shades of that
culture hover about us; and we have been deceived by that jugglery
even here in the presence of a true hermit of culture. How steadfastly
and faithfully must the few followers of that culture--which might
almost be called sectarian--be ever on the alert! How they must
strengthen and uphold one another! How adversely would any errors be
criticised here, and how sympathetically excused! And thus, teacher, I
ask you to pardon me, after you have laboured so earnestly to set me
in the right path!"
"You use a language which I do not care for, my friend," said the
philosopher, "and one which reminds me of a diocesan conference. With
that I have nothing to do. But your Platonic horse pleases me, and on
its account you shall be forgiven. I am willing to exchange my own
animal for yours. But it is getting chilly, and I don't feel inclined
to walk about any more just now. The friend I was waiting for is
indeed foolish enough to come up here even at midnight if he promised
to do so. But I have waited in vain for the signal agreed upon; and I
cannot guess what has delayed him. For as a rule he is punctual, as we
old men are wont, to be, something that you young men nowadays look
upon as old-fashioned. But he has left me in the lurch for once: how
annoying it is! Come away with me! It's time to go!"
At this moment something happened.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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