The images of the Tîrthakaras are always represented seated with their legs crossed in front—the toes of one foot resting close upon the knee of the other; and the right hand lies over the left in the lap. All are represented exactly alike except that Pârśvanâtha, the twenty-third, has the snake-hoods over him; and, with the Digambaras, Supârśva—the seventh, has also a smaller group of snake hoods. The Digambara images are all quite nude; those of the Śvetâmbaras are represented as clothed, and they decorate them with crowns and ornaments. They are distinguished from one another by their attendant _Yakshas_ and _Yakshiṇîs_ as well as by their respective _chihnas_ or cognizances which are carved on the cushion of the throne. All the Jinas are ascribed to the Ikshvâku family (_kula_)except the twentieth Munisuvrata and twenty-second Neminâtha, who were of the Harivaṃśa race. All received _dîkshà_ or consecration at their native places; and all obtained _jńâna_ or complete enlightenment at the same, except Ṛishabha who became a _Kevalin_ at Purimatàla, Nemi at Girnâr, and Mahâvîra at the Rijupàlukà river; and twenty of them died or obtained _moksha_ (deliverance in bliss) on Sameta-Śikhara or Mount Pârśvanâtha in the west of Bengal. But Ṛishabha, the first, died on Ashṭâpada—supposed to be Śatruñljaya in Gujarât; Vâsupûjya died at Champâpuri in north Bengal; Neminâtha on mount Girnâr; and Mahâvîra, the last, at Pâvâpur. Twenty-one of the Tîrthakaras are said to have attained Moksha in the Kâyotsarga (Guj. _Kâüsagga_) posture, and Ṛishabha, Nemi, and Mahâvira on the _padmâsana_ or lotus throne. For sake of brevity the following particulars for each Arhat are given below in serial order viz.:— (1) The _vimâna_ or _vâhana_ (heaven) from which he descended for incarnation. (2) Birthplace, and place of consecration or _dîkshâ_. (3) Names of father and mother. (4) Complexion. (5) Cognizance—_chihna_ or _lâñchhaṇa_. (6) Height; and (7) Age. (8) Dîksha-vriksha or Bodhi tree. (9) Yaksha and Yakshiṇî, or attendant spirits. (10) First Ganadhara or leading disciple, and first Âryâ or leader of the female converts. I. Ṛishabhadeva, Vṛishabha, Âdinthâ or Adiśvara Bhagavân:—(I) Sarvârthasiddha; (2) Vinittanagarî in Kośalâ and Purimatâla; (3) Nâbhîrâjâ by Marudevâ; (4) golden—_varṇa_-, (5)the bull,—_vṛisha, balada;_ (6) 500 poles or _dhanusha_; (7) 8,400,000 pûrva or great years; (8) the Vaṭa or banyan tree; (9) Gomukha and Chakreśvarî; (10) Pundarîka and Brahmî. II. Ajitanâtha: (1) Vijayavimàna; (2) Ayodhyâ; (3) Jitaśatru by Vijayâmâtâ; (4) golden; (5) the elephant—_gaja_ or _hasti_; (6) 450 poles; (7)7,200,000 pûrva years; (8) Śâla—the Shorea robusta; (9) Mahâyaksha and Ajitabalâ: with the Digambaras, the Yakshiṇî is Rohiṇî-yakshî; (10) Śiṁhasena and Phâlgu.