things around us placed on this globe of the earth, similar and dissimilar, are allured by amber and bodies of this kind; and on that account no cogent analogy is to be drawn either from similarity or identity of substance. But neither do similars mutually attract one another, as stone stone, flesh flesh, nor aught else outside the class of magneticks and electricks. Fracastorio would have it that "things which mutually attract one another are similars, as being of the same species, either in action or in right subjection. Right subjection is that from which is emitted the emanation which attracts and which in mixtures often lies hidden on account of their lack of form, by reason of which they are often different in act from what they are in potency. Hence it may be that hairs and twigs move towards amber and towards diamond, not because they are hairs, but because either there is shut up in them air or some other principle, which is attracted in the first place, and which bears some relation and analogy to that which attracts of itself; in which diamond and amber agree through a principle common to each." Thus far Fracastorio. Who if he had observed by a large number of experiments that all bodies are drawn to electricks except those which are aglow and aflame, and highly rarefied, would never have given a thought to such things. It is easy for men of acute intellect, apart from experiments and practice, to slip and err. In greater error do they remain sunk who maintain these same substances to be not similar, but to be substances near akin; and hold that on that account a thing moves towards another, its like, by which it is brought to more perfection. But these are {51} ill-considered views; for towards all electricks all things move[130] except such as are aflame or are too highly rarefied, as air, which is the universal effluvium of this globe and of the world. Vegetable substances draw moisture by which their shoots are rejoiced and grow; from analogy with that, however, Hippocrates, in his _De Natura Hominis_, Book I., wrongly concluded that the purging of morbid humour took place by the specifick force of the drug. Concerning the action and potency of purgatives we shall speak elsewhere. Wrongly also is attraction inferred in other effects; as in the case of a flagon full of water, when buried in a heap of wheat, although well stoppered, the moisture is drawn out; since this moisture is rather resolved into vapour by the emanation of the fermenting wheat, and the wheat imbibes the freed vapour. Nor do elephants' tusks attract moisture, but drive it into vapour or absorb it. Thus then very many things are said to attract, the reasons for whose energy must be sought from other causes. Amber in a fairly large mass allures, if* it is polished; in a smaller mass or less pure it seems not to attract without friction. But very many electricks (as precious stones and some other substances) do not attract at all unless rubbed.