The point does not lie in inventing work,--you can never get through all the work that is to be done for yourself and for others,--but the point lies in weaning one's self from that criminal view of life in accordance with which I eat and sleep for my own pleasure; and in appropriating to myself that just and simple view with which the laboring man grows up and lives,--that man is, first of all, a machine, which loads itself with food in order to sustain itself, and that it is therefore disgraceful, wrong, and impossible to eat and not to work; that to eat and not to work is the most impious, unnatural, and, therefore, dangerous position, in the nature of the sin of Sodom. Only let this acknowledgement be made, and there will be work; and work will always be joyous and satisfying to both spiritual and bodily requirements. The matter presented itself to me thus: The day is divided for every man, by food itself, into four parts, or four stints, as the peasants call it: (1) before breakfast; (2) from breakfast until dinner; (3) from dinner until four o'clock; (4) from four o'clock until evening. A man's employment, whatever it may be that he feels a need for in his own person, is also divided into four categories: (1) the muscular employment of power, labor of the hands, feet, shoulders, back,--hard labor, from which you sweat; (2) the employment of the fingers and wrists, the employment of artisan skill; (3) the employment of the mind and imagination; (4) the employment of intercourse with others. The benefits which man enjoys are also divided into four categories. Every man enjoys, in the first place, the product of hard labor,--grain, cattle, buildings, wells, ponds, and so forth; in the second place, the results of artisan toil,--clothes, boots, utensils, and so forth; in the third place, the products of mental activity,--science, art; and, in the forth place, established intercourse between people. And it struck me, that the best thing of all would be to arrange the occupations of the day in such a manner as to exercise all four of man's capacities, and myself produce all these four sorts of benefits which men make use of, so that one portion of the day, the first, should be dedicated to hard labor; the second, to intellectual labor; the third, to artisan labor; and the forth, to intercourse with people. It struck me, that only then would that false division of labor, which exists in our society, be abrogated, and that just division of labor established, which does not destroy man's happiness.