I do not know whether Raymond had any real affection for Albert. I do
not know whether he realized what it was for a father to undertake,
single handed, the charge of a boy of six. I think that what moved him
chiefly was his determination to carry a point. However all this may be,
I remember what he said as, after the decree, he walked out with
Albert's hand in his.
"Well, it's over!"
Over!--as if a separation involving a child is ever "over"!
PART VI
I
His domestic difficulty left behind, Raymond settled down to a
middle-aged life of dignity and leisure--or attempted to. But the trial
had rather shaken the dignity, and the sole control of Albert ate into
the leisure. There followed, naturally, a period of restlessness and
discontent.
Those who imputed no blame to Raymond still felt it unfortunate, even
calamitous, that he should not have learned how to get on with a young
wife. But there were those that did blame him--blamed him for an
unbending, self-satisfied prig who would have driven almost any spirited
young woman to desperation. These disparaged him; sometimes--not always
covertly--they ridiculed him. That hurt not only his dignity, but his
pride.
Some of you have perhaps been looking for a generalized expression of
general ideas--for some observations on marriage and divorce which
should have the detachable and quotable quality of epigram. Yet suppose
I were to observe, just here, that Marriage makes a promise to the ear
and breaks it to the hope; or that Divorce is the martyr's crown after
the tortures of Incompatibility; or that Marriage is the Inferno, the
Divorce-Court the Purgatory, and Divorce itself the Paradiso of human
life? You would not be likely to think the better of me, and I should
certainly think less well of myself. Though I am conscious of a homespun
quality of thought and diction, I must keep within the limits set me by
nature, eschewing "brilliancy" and continuing to deal not in abstract
considerations but in concrete facts.
Public-domain text, read in full here on John Shaqi.
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