Ontology, or the Theory of BeingCoffey, P. (Peter)
Philosophy
Ontology, or the Theory of Being
Coffey, P. (Peter)
Ontology
That which is _both intrinsically and extrinsically possible_ is said to
be _adequately possible_. Whatever is intrinsically possible is also
extrinsically possible in relation to God, who is _Almighty_,
_Omnipotent_.
8. (_b_) SUBJECTIVE “POTENTIA,” ACTIVE AND PASSIVE.—Furthermore, we
conceive the Infinite Being, Almighty God, as capable of _creating_, or
producing actual being _from nothingness_, _i.e._ without any actually
pre-existing material out of whose passive potentiality the actual being
would be developed. Creative power or activity does not need any
pre-existing subject on which to exercise its influence, any subject in
whose _passive potentiality_ the thing to be created is antecedently
implicit.
But all other power, all activity of created causes, does require some
such actually existing subject. If we examine the activities of the
agencies that fall within our direct experience, whether in external
nature or in our own selves, we shall find that in no case does their
operative influence or causality extend beyond the production of changes
in existing being, or attain to the production of new actual being out of
nothingness. The forces of nature cannot produce an oak without an acorn,
or an iceberg without water; nor can the sculptor produce a statue except
from some pre-existing material.
The _natural_ passive potentiality of things is, moreover, limited
in reference to the active powers of the created universe. These,
for example, can educe life from the passive potentiality of
inorganic matter, but only by assimilating this matter into a
living organism: they cannot restore life to a human corpse; yet
the latter has in it the capacity to be restored to life by the
direct influence of the Author of Nature. This special and
supernatural potentiality in created things, under the influence
of Omnipotence, is known as _potentia obedientalis_.(72)
Public-domain text, read in full here on John Shaqi.
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