Ontology, or the Theory of BeingCoffey, P. (Peter)
Philosophy
Ontology, or the Theory of Being
Coffey, P. (Peter)
Ontology
And just as the passive potentiality of the statue is something real in
the block of marble, though distinct from the actuality of the statue and
from the process by which this is actualized, so is the active power of
making the statue something real in the sculptor, though distinct from the
operation by which he makes the statue. If an agent’s _power_ to act, to
produce change, were not a reality in the agent, a reality distinct from
the _action_ of the latter; or if a being’s capacity to undergo change,
and thereby to become something other, were not a reality distinct from
the process of change, and from the actual result of this process—it would
follow not only that the actual alone is real, and the merely possible or
potential unreal, but also that no change can be real, that nothing can
really become, and nothing really disappear.(73)
9. (_c_) ACTUALITY: ITS RELATION TO POTENTIALITY.—It is from our
experience of change in the world that we derive our notions of the
potential and the actual, of active power and passive potentiality. The
term “act” has primarily the same meaning as “action,” “operation,” that
process by which a change is wrought. But the Latin word _actus_ (Gr.
ἐνέργεια, ἐντελέχεια) means rather that which is achieved by the _actio_,
that which is the correlative and complement of the passive potentiality,
the actuality of this latter: that by which potential being is rendered
formally actual, and, by way of consequence, this actual being itself.
“_Potentia activa_” and its correlative “_actus_” might, perhaps, be
appropriately rendered by “_power_” (_potestas agendi_) and “_action_” or
“_operation_”; “_potentia passiva_” and its correlative “_actus_,” by
“_potentiality_” and “_actuality_” respectively.
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