Oowikapun, or, How the Gospel reached the Nelson River IndiansYoung, Egerton Ryerson
History
Oowikapun, or, How the Gospel reached the Nelson River Indians
Young, Egerton Ryerson
Indians of North America -- Missions -- Fiction
When some Indian maidens, who had been learning from Astumastao some new
designs in beadwork, at which she was very skillful, had retired, and
the two young people and the aunt were now left alone, she, in her
clear, straightforward manner, told what was uppermost in her heart. It
was of a purpose which had been growing there for years, but which she
had only seen the possibility of carrying out since her uncle's death.
She said she believed they ought to have a missionary to teach them the
truths in the book of heaven. Pe-pe-qua-napuay, the new chief, was not
unfriendly, as he had himself declared that he had lost faith in the old
pagan way; and Koosapatum, the conjurer, had lost his power over the
young men, who now feared not his threats; and at Tapastanum, the old
medicine man, they even laughed when he threatened them. So she had
resolved to go all the way to Norway House, to plead with the missionary
there to send away to the land of missionaries, and get one to come and
live among them and be their teacher of this right way, as described in
the book of heaven. She knew it was far away, and her hands and arms
would often get weary with paddling many days, and her feet would get
sore, and perhaps the moccasins would wear out in the portages where the
stones were sharp and the rocks many. But they had talked it all over,
and they had resolved to go. Two women were to go with her. One, who
was a widow, was to be the guide. She had gone over the way years ago,
with her husband, and thought that she could remember the trail. The
other was a young woman, the companion of Astumastao, who from being so
much with her had learned what she knew, and so longed, for more
instruction that she was willing to go on the long journey, hard and
dangerous though it was. These two women, she said, were anxious to go
with her. They were sick of the way they were living, and longed for
the better life and a knowledge, of what was beyond.
They had been making their preparations for a long time, she said. A
friendly family would keep the aunt in her absence and look after her
little wigwam. They had been making beadwork and some other things to
sell at Norway House, so that they would not be dependent upon the
friends there while they pleaded for a missionary.
Thus talked this noble girl, and, as she went on and described the
blessing that would come to her people if she should succeed, she became
so fired with this noble resolve which had taken such complete
possession of her that poor Oowikapun, while more and more in love with
her, felt himself, while under the witchery of her impassioned words,
verily guilty in having dared to make a proposal of marriage which would
in any way thwart a purpose so noble, and which might be followed by
such blessed results.
Public-domain text, read in full here on John Shaqi.
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