Oriental Encounters: Palestine and Syria, 1894-6Pickthall, Marmaduke William
History
Oriental Encounters: Palestine and Syria, 1894-6
Pickthall, Marmaduke William
Palestine -- Description and travel; Syria -- Description and travel
The village which he dreaded to approach alone was the abode of
Muslims, devilish people who hate the righteous Christians and
persecute them when they get the chance. He said that he looked
forward to the day when the English would take over the whole country
and put those evil-doers in their proper place, below the Christians.
It would be a mercy and a blessing to the human race, he gave as his
mature opinion, if the English were to conquer the whole world. They
were so good and upright and so truly pious. He did not think that any
wrong was ever done in England. And then:
'You are a Brutestant?' he asked.
I answered that I was a member of the Church of England.
'Ah, thank God!' he cried. 'I also am a Brutestant--a Babtist.' He
seemed to think that my avowal made us brothers.
It seemed, from the account he gave me of himself, that he was an
evangelist, working to spread the truth among his wicked
country-people; for the Christians of the Greek and Latin Churches
were both wicked and benighted, he informed me, and would persecute
him, like the Muslims, if they got the chance. It was hard work, he
told me, turning up his eyes to heaven. He grieved to say it, but
there seemed no other way to purge the land of all those wicked people
save destruction. He wondered that the Lord had not destroyed them
long ago. Yet when I said that I did not agree with him, but thought
that they were decent folk, though rather backward, he came round to
my opinion in a trice, exclaiming:
'Ah, how true you speak! It is that they are backward. They will
neffer be no better till they get the Gosbel light, the liffin water.'
I told him he was talking nonsense; that, for my part, I thought the
missionaries did more harm than good, and once again he changed his
standpoint, though less boldly, saying:
'It is so delightful to talk thus freely to a noble English gentleman.
God knows that I could listen for a day without fatigue, you talk so
sweet. And what you say is all so new to me.'
And he proceeded to relate with what severity the English missionaries
treated native converts like himself, mentioning many wicked things
which they had done in his remembrance. I could not but admire his
versatility and total lack of shame in his desire to please. Thus
talking, we approached the village of his fears.
'If I was by myself I should be much afraid,' he fawned; 'but not with
you. These wicked beoble do not dare to hurt an English gentleman, who
wears the hat and is brotected by the Bowers of Eurobe.'
Public-domain text, read in full here on John Shaqi.
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