A noted Thug poisoner of later days was a certain Rora, the Meerasee--a class of hereditary singers--who was long criminally active and in the end was sentenced to transportation for nineteen years on several counts. His favourite victims were the drivers of bullock hackeries, which with an accomplice he would hire, and after they were taken several stages, he would become friendly with the driver, offering food, drink or tobacco, which was, of course, drugged and produced the usual narcotic effects. When the driver fell off his box insensible, they left him to lie there and made off with the vehicle and its beasts, disposing of them at the first chance. This process was repeated with other carts and conveyances plying for hire, and in all cases datura was the drug employed. This Rora was arrested on one occasion, and having to pass his own house got permission to go in; after which he came out with a gift of poisoned sweetmeats for his escort, and easily escaped when his custodians yielded to the potency of the datura. A form of highway robbery was the “Megphunnah Thuggee,”--the poisoning of parents to remove them and allow of the kidnapping of their deserted children. The motive of this crime was to become possessed of the jewels and ornaments worn by the children, or to sell the latter at distant places or to wanderers who would carry them to far-off countries for questionable purposes. Brinjaras bought male children to bring up in their trade, and nomadic gipsies with travelling shows wanted females to be reared to their performing business. Thus a gang of Megphunnah thieves assembled for a feast fell upon a family of Yats, father and mother, with two girls and a boy, and having strangled the parents in good old Thug fashion and sold the children, repeated the process continually as they wandered on. The gains were small, but the murders were many and numbers were sold into slavery of the worst sort. Dacoity was practised on a large scale in many districts by whole gangs under well-known leaders with adherents or well-wishers and informants in every village. At each religious festival in the autumn, the band assembled at the summons of its acknowledged chief in some deserted fort or temple, and settled a plan for the coming season, when operations were discussed; the names of the selected victims, the nature of the expected booty, the chances of resistance or the interference of the authorities. New members were affiliated and sworn in at these meetings and the work went on gaily by the various parties till the approach of the monsoon, when the whole band reassembled, divided the spoil and went into winter quarters. One member of the gang was always a goldsmith, who melted down the ornaments acquired, while silks and clothes were disposed of to friendly shopkeepers.