Women -- Asia -- History; Women -- Middle East -- History
But there were patriotic women, just as there were patriotic men,
during the days of decline. There was no greater suffering than that of
women when they saw the Babylonian soldiery laying Jerusalem in ashes.
Hugging their babes to their breasts, some were hewn in pieces, while
others suffered shameful indignities and were led away among the
captives, to sojourn in a strange land. The prophets had foreseen the
coming anguish of the women; and when Jeremiah foretold the restoration
of Israel to her land, he proclaimed that the eyes of Rachel, which had
wept for her children "because they were not," should at length be
dried, and her mourning turned into rejoicing. Thus the picture drawn in
that elegiac poem--the greatest of all Hebrew threnodies, known as the
Lamentations of Jeremiah--when he saw the sacred city in ruins, was
reversed:
"How doth the city sit solitary
That was full of people!
How is she become as a widow!
She that was great among the nations,
And princess among the provinces,
How is she become tributary!
"She weepeth sore in the night
And her tears are on her cheeks:
Among all her lovers
She hath none to comfort:
All her friends have dealt treacherously with her,
They have become her enemies."
This was but the enlargement and national application of the distress
experienced by the women of Israel during the siege and final overthrow
of the city in which all Jewish hopes centred.
Of the Hebrew women during the period of the exile, we know
comparatively little. And yet no woman of later Biblical Judaism made so
deep an impression upon the Jewish mind as did Esther. By her beauty and
the wise cunning of her uncle, she became the wife of King Ahasuerus,
the famous Persian who attempted to measure arms with the Greeks--an
effort which turned out so disastrously for the gigantic but
undisciplined Persian army. The story of Vashti's deposal, because she
refused to lend herself to the immodest proposal of the king, befuddled
by the wine of banqueting and revelry; of the subsequent selection of
Esther as queen; of her entreaty for her people, against whom a
deep-laid and cruel plot was soon to be executed,--is a familiar
narrative.
Public-domain text, read in full here on John Shaqi.
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