Origin of the 'Reorganized' Church and the Question of SuccessionSmith, Joseph Fielding
History
Origin of the 'Reorganized' Church and the Question of Succession
Smith, Joseph Fielding
Latter Day Saint churches -- Government; Reorganized Church of Jesus Christ of Latter Day Saints -- Government
Let us see: their works that were to be redoubled were not confined to
the building of the Temple, and the context of this revelation (see
sec. 127) proves that they were in favor with the Lord and had been
_diligent_ and _patient_ and _persevering_ in their works. We have seen
too, from the Prophet's own words, that "laboring with their might"
meant _one-tenth_ of their _time_ or _means--a tithing_ of the people,
which is all the Lord had asked of them, and this could be redoubled
without any thought of lethargy or lack of diligence. There is no
sense in the Reorganite "defender," being unreasonable, technical and
peevish in this matter to win a point for a dilapidated cause. There is
sufficient evidence given in this book; and it is not all that could
be given by any means, to show that the Saints labored faithfully,
diligently, and did all that the Lord required of them until they had
completed the Temple; and that, too, while they were being harassed,
persecuted, and in every way opposed by their enemies. All these facts
the "defender" very carefully avoids.
Another thing. Who was it that failed to be diligent and to labor
with their mights in building the Temple? Those scattered members who
refused to go to Nauvoo when commanded, and afterwards,--if we may
accept Reorganite testimony--became the nucleus of their Church! Those
who fled from Nauvoo with James J. Strang, Sidney Rigdon and William
Smith; forsaking the Church; refusing to assist in the completion of
the Temple; opposing the building of that edifice; even prophesying
that it would not be built, and blocking the progress of its erection!
Notwithstanding the Lord declared to Parley P. Pratt in a revelation
just following the martyrdom--which is accepted by the Reorganites as
genuine--"Go and say unto _my people_ (not rejected) in Nauvoo, that
they shall continue to pursue their daily duties and take care of
themselves, and make no movement in _Church government_ to reorganize
or alter anything until the return of the remainder of the quorum of
the Twelve (not rejected). _But exhort them that they continue to build
the House of the Lord which I have commanded them to build in Nauvoo_."
(My comments and italics). Autobiography of Parley P. Pratt, page 371).
Notwithstanding this commandment, some forsook Nauvoo and refused to
assist in building the Temple, and these were the ones who afterwards
became active members of the "Reorganization." It will take more
evidence than a lot of innuendos, accusations, and downright sophistry
to prove that the Lord rejected those who labored diligently on the
Temple, according to His command, and accepted those who rejected the
Temple, and refused to assist in its erection.
Public-domain text, read in full here on John Shaqi.
Origin of the 'Reorganized' Church and the Question of Succession — John Shaqi
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