Orthodoxy: Its Truths And ErrorsClarke, James Freeman
Religion
Orthodoxy: Its Truths And Errors
Clarke, James Freeman
Unitarianism
Martin Luther says,—
“People cry it up as a great miracle, that Christ made the blind
see, the deaf hear, and the lepers clean; and it is true such
works are miraculous signs; but Christ regards his influence on
the soul as far more important than that on the body; for as the
soul excels the body, so do the miracles wrought on the former
excel those wrought on the latter....
“The miracles which Christ wrought on the body are small and
almost childish, compared with the high and true miracles which he
constantly performs in the Christian world by his divine, almighty
power; for instance, that Christianity is preserved on the earth;
that the word of God and faith in him can yet hold out; yea, that
a Christian can survive on earth against the devil and all his
angels; also against so many tyrants and factions; yea, against
our own flesh and blood. The fact that the gospel remains and
improves the human heart,—this is indeed to cast out the devil,
and tread on serpents, and speak with tongues; for those visible
miracles were merely signs for the ignorant, unbelieving crowd,
and for those who were yet to be brought in; but for us, who know
and believe, what need is there of them? For the heathen, indeed,
Christ must needs give external signs, which they could see and
take hold of; but Christians must needs have far higher signs,
compared with which the former are earthly. It was necessary to
bring over the ignorant with external miracles, and to throw out
such apples and pears to them as children; but we, on the
contrary, should boast of the great miracles which Christ daily
performs in his church.”
In the “Christian Examiner,” Dr. James Walker says,—
“Christianity embodies a collection of moral and vital truths, and
_these truths_, apart from _all history_ or philosophy, constitute
Christianity itself. Instead, therefore, of perplexing and
confounding the young with what are called the evidences of
Christianity, give them Christianity itself. Begin by giving them
Christianity itself, as exhibited in the life and character of the
Lord Jesus, as illustrated by his simple, beautiful and touching
parables, and as it breathes through all his discourses. They will
_feel it to be true_. Depend upon it, paradoxical as it may sound,
children will be much more likely to believe Christianity without
what are called the evidences, than with them; and the remark
applies to some who are not children.
Public-domain text, read in full here on John Shaqi.
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