Orthodoxy: Its Truths And ErrorsClarke, James Freeman
Religion
Orthodoxy: Its Truths And Errors
Clarke, James Freeman
Unitarianism
When we read the Gospels, we find everything in them so simple, so
unpretending, so little of an attempt at making out a consistent story,
such a harmony in the character of the works attributed to Jesus (with one
or two exceptions), that we are irresistibly inclined to say, “These
stories must be simple facts. Delusion never spoke in this tone,—so clear,
so luminous,—in language so honest and sincere.”
I do not deny that some mistakes or misapprehensions may have crept into
the records. Occasionally we can see signs of something being mistaken for
a miracle which was really not one. For example, the finding of a piece of
money in the fish’s mouth may have been the mistake of a proverbial
expression, common among fishermen, and used by Matthew in his original
Hebrew Gospel, but which the Greek translator, ignorant of the popular
phrase, considered to be meant for a miracle.
The most natural supposition is, that a wonderful power dwelt in Jesus,
which enabled him to heal the sick, cure the insane, and sometimes even
bring back life to the dead. What do we know about death? The last breath
has been drawn. The heart has ceased to beat, the lungs to move. We say,
“He is dead.” But people have lain two or three days in this state,
declared dead by the physicians, and then have come to life again by
natural causes. A drowned man has all the marks of death; but after lying
in this state half an hour, he is brought to life again. What, then, might
not have been done by that supernatural power of life which, as history
shows, dwelt in Jesus of Nazareth?
§ 7. Analogy with other Similar Events recorded in History.
It may very properly be asked whether miracles have occurred since the
Bible record was closed; and if not, why not. Since we have regarded the
miracles of the New Testament as no violations of law, but the coming in
of higher laws or forces than those usually at work in the world, why may
they not have taken place in our own time? If Christ’s miracles differ
only from other miracles in being higher and more perfect, what are the
miracles of a lower class? Can we point out any events belonging to the
same class of phenomena which have happened during the last thousand
years?
In reply to this question, we will proceed to mention certain phenomena
which seem to belong to the same order as the works of Jesus. The
_distinction_ between the miracles of Christ and all those portents will
be pointed out hereafter.
Public-domain text, read in full here on John Shaqi.
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