Wilde, Oscar, 1854-1900 -- Criticism and interpretation
There was the routine of the prison, the daily walk for one hour round a
circular path, watched by warders, inside a wall that hid all but the
sky and the topmost branches of a tree, upon whose bare twigs, buds, and
green and ruddy leaves, the prisoners depended for news of the
magnificent passage of the seasons. These daily walks, like all the work
of the prison, took place in silence, broken only by the warders' words
of command delivered in the raucous voice that tradition has dictated.
As speech is the greatest of man's privileges, so its deprivation is the
least bearable of his punishments. During the daily walks even those
convicts who in other things are obedient to the prison discipline,
learn to speak without a perceptible motion of the lips. For six weeks
Wilde walked in silence, but one evening at the end of that time, he
heard the man walking behind him say: "Oscar Wilde, I am sorry for you.
It must be worse for you than for us." He nearly fainted, and replied:
"No; it's the same for all of us." In this way he made the
acquaintanceship of his fellows. One by one he talked with all of them,
and these scraps of conversation, he told M. Andre Gide, made his life
so far tolerable that he lost his first desire of killing himself. "The
only humanizing influence in prison is the prisoners," he wrote after he
came out. Except in the matter of permission to write (a permission not
granted until near the end of his term, and then only on the
recommendation of the doctor), the prison discipline was in no way
relaxed for Wilde. He slept on a plank bed. He did not, like
Wainewright, remain "a gentleman," and share a cell with a bricklayer
and a sweep, neither of whom ever offered him the brush. He cleaned out
his cell, polished his tin drinking cup, turned the crank, and picked
the oakum like the rest.
Echoes of these things are heard in _De Profundis_, but if, as Wilde
had, we have made ourselves
"Misers of sound and syllable, no less
Than Midas of his coinage,"
it is not in what books say but in their style that we look for the
secrets of their writers. And it is impossible not to notice that the
character of Wilde's prose in this book is not very different from that
in _Intentions_. He observed changes in himself, and foresaw others, but
the real alteration of his point of view was not accomplished until he
came out of prison. In gaol he was in retreat, like a man who has gone
into a monastery. The world was still the world that he had left, and
not until he was again free did he realize more vividly than by
speculation how different his life was to be, and across what a gulf he
would look back at the existence that had been broken off by his
disaster. His artistic attitude had not yet been changed.
Public-domain text, read in full here on John Shaqi.
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