Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Philosophy
Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"
Wilde, Oscar, 1854-1900. Picture of Dorian Gray
There is always something of an excellent talker about the writing of
Mr. Oscar Wilde, (wrote Pater, in reviewing "Dorian Gray" for _The
Bookman_[32]) and in his hands, as happens so rarely with those who
practise it, the form of dialogue is justified by its being really
alive. His genial, laughter-loving sense of life and its enjoyable
intercourse, goes far to obviate any crudity there may be in the
paradox, with which, as with the bright and shining truth which often
underlies it, Mr. Wilde, startling his "countrymen," carries on, more
perhaps than any other writer, the brilliant critical work of Mathew
Arnold. _The Decay of Lying_, for instance, is all but unique in its
half-humorous, yet wholly convinced, presentment of certain valuable
truths of criticism. Conversational ease, the fluidity of life,
felicitous expression, are qualities which have a natural alliance to
the successful writing of fiction; and side by side with Mr. Wilde's
_Intentions_ (so he entitles his critical efforts) comes a novel,
certainly original, and affording the reader a fair opportunity of
comparing his practice as a creative artist with many a precept he has
enounced as critic concerning it.
A wholesome dislike of the common-place, rightly or wrongly identified
by him with the _bourgeois_, with our middle-class--its habits and
tastes--leads him to protest emphatically against so-called "realism" in
art; life, as he argues, with much plausibility, as a matter of fact,
when it is really awake, following art--the fashion of an effective
artist sets; while art, on the other hand, influential and effective
art, has taken its cue from actual life. In "Dorian Gray" he is true,
certainly, on the whole, to the æsthetic philosophy of his _Intentions_;
yet not infallibly, even on this point: there is a certain amount of the
intrusion of real life and its sordid aspects--the low theatre, the
pleasures and griefs, the faces of some very unrefined people, managed,
of course, cleverly enough. The interlude of Jim Vane, his half-sullen
but wholly faithful care for his sister's honour, is as good as perhaps
anything of the kind, marked by a homely but real pathos, sufficiently
proving a versatility in the writer's talent, which should make his
books popular. Clever always, this book, however, seems intended to set
forth anything but a homely philosophy of life for the middle-class--a
kind of dainty Epicurean theory, rather--yet fails, to some degree in
this; and one can see why. A true Epicureanism aims at a complete though
harmonious development of man's entire organism. To lose the moral sense
therefore, for instance, the sense of sin and righteousness, as Mr.
Wilde's hero--his heroes are bent on doing as speedily, as completely as
they can, is to lose, or lower, organisation, to become less complex, to
pass from a higher to a lower degree of development. As a story,
however, a partly supernatural story, it is first-rate in artistic
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account