Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts. — John Shaqi
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
Divide the number of the given year by 4, neglecting the remainders, and
add the quotient to the given number, divide this amount by 7, and add the
remainder to 3, and that amount will give the number of the letter,
calling A, 1; B, 2; C, 3, etc.; except the first year after leap-year,
(which is the year exactly divisible by 4), the number of the letter is
one less than is indicated by the rule.
This rule gives the dominical letter for January and February only, in
leap-year, while the letter that precedes it, is the letter for the rest
of the year. If the amount be greater than seven, we should reckon from A
to A or B again.
It has already been stated in Part First, Chapter III, (q. v.), that a
change was made by Augustus Caesar about 8 B. C., in the number of days in
the month; and, as this change effects the day of the week on which
certain events fall, it becomes necessary that they should be presented as
they were arranged by Julius Caesar, and as corrected by Augustus. Julius
Caesar gave to February 29 days in common years, and in leap-year 30. This
arrangement was the very best that could possibly be made, but, as has
already been shown, it was interrupted to gratify the vanity of Augustus.
The left hand column in the table on the 72d page represents the number of
days in each month from the days of Julius Caesar to Augustus, a period of
37 years. The right hand column represents the number of days in the
months as they now are, and have been since the change was made by
Augustus, 8 B. C. Consequently the rule for finding the day of the week on
which events have fallen for the 37 years prior to the last mentioned
date, is not perfectly exact, and needs a little explanation here.
The rule itself is given, and fully explained in Part Second, Chapter V,
(q. v.) but cannot be applied to the 37 years without some correction. In
all the months marked with a star, events fall one day later in the week
than that which is indicated by the rule. This should be borne in mind,
and make the event one day later in the week than that which is found by
the rule. For example, Julius Caesar was assassinated on the 15th of March,
44 B. C. By giving to February 28 days the first day of March would fall
on Wednesday, and, of course, the 15th would be Wednesday. But Caesar gave
to February 29 days, so that the first day of March fell on Thursday, and
the 15th was Thursday.
Hence, every event from March to September will fall one day later in the
week than the rule indicates. But the rule is applicable to September, for
it will make no difference whether there are 29 days in February or 31 in
August, there are the same number of days from February to September. But
the 31 days in September will cause all events to fall one day later in
the week during the month of October, but they coincide again during the
month of November. The order is interrupted again in December by giving 31
days to November. See following table:
Public-domain text, read in full here on John Shaqi.
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