Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
But attention is particularly called to the five Thursdays, which occur
first in this century 1816, and then again in 1844 and 1872, the last date
being within 28 years of the close of the century. Suppressing the
intercalation suppresses the 29th of February; consequently the five
Thursdays do not occur again till 1912, that is 40 years from the
preceding date, after which the cycle will be continued for two hundred
years.
Hence it may be seen that the dominical or solar cycle of 28 years is so
interrupted at the close of these centuries by the suppression of the
leap-year, that certain events do not occur again on the same day of the
week under 40 years, while others are repeated again on the same day of
the week in 12 years; also the number of years in the cycle, that is 28 +
12 = 40.
And again the change of style in 1582, causes all events which occur
between 28 and 8 years of that change, to fall again on the same day of
the week in 36 years, and all that occur within 8 years of that change to
be repeated again on the same day of the week in 8 years, after which the
cycle of 28 years is continued for 100 years; also that the number of
years in the cycle, that is, 28 + 8 = 36.
CHAPTER VII.
RULES FOR FINDING THE DAY OF THE WEEK OF EVENTS THAT TRANSPIRED PRIOR TO
THE CHRISTIAN ERA.
First, it should be understood that the year 4 is the first leap year in
our era, reckoning from the year 1 B. C., which must necessarily be leap
year; so that the odd numbers 1, 5, 9, 13, etc., are leap years. Hence
every year that is divisible by four and one remainder, is leap year; if
no remainder, it is the first year after leap-year; if 3, the second; if
2, the third, thus:
45 / 4 = 11, remainder, 1,
44 / 4 = 11, no remainder,
43 / 4 = 10, remainder, 3,
42 / 4 = 10, remainder, 2,
41 / 4 = 10, remainder, 1,
and so on, every year being divided by four and 1 remainder is leap-year
of 366 days. It should be borne in mind that the same calendar was in use
without any correction from the days of Julius Caesar 46 B. C. to Pope
Gregory XIII in 1582; consequently the method of finding the dominical
letter is, in some respects, similar to the one already given on the 44th
page. But in some respects the one is the reverse of the other, for we
reckon backward and forward from a fixed point--the era; that is the
numbers increase each way from the era. Also the dominical letters occur
in the natural order of the letters in reckoning backward, but exactly the
reverse in reckoning forward. See table on the 73d page, where the
dominical letter is placed opposite each year from 45 B. C. to 45 A. D.
Now we use the same number 3, because C, the third letter is dominical
letter for the year 1 B. C., the point from which we reckon. But instead
of taking the remainder, after dividing by 7, _from_ 3 or 10, to find the
number of the letter, as in Part Second, Chapter IV, (q. v.) we add the
remainder _to_ 3; hence we have the following:
RULE.
Public-domain text, read in full here on John Shaqi.
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