Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
It ought to be remarked that the new moons determined in this manner, may
differ from the astronomical new moons sometimes as much as two days. The
reason is, that the sum of the solar and lunar inequalities which are
compensated in the whole period, may amount in certain cases to 10 degrees
and thereby cause the new moon to arrive on the second day before or after
its mean time.
The cycle of the sun brings back the days of the month to the same day of
the week; the cycle of the moon restores the new moons to the same day of
the month; therefore, 28 x 19 = 532 years, includes all the variations in
respect of the new moons and the dominical letter, and is consequently a
period after which the new moons again occur on the same day of the month
and the same day of the week. This is called the Dionysian or Great
Paschal Period, from its having been employed by Dionysius Exiguus in
determining Easter Sunday.
CHAPTER IV.
CYCLE OF INDICTION, AND THE JULIAN PERIOD.
The cycle of Indiction or Roman Indiction, is a period of fifteen years;
not astronomical like the two former, but entirely arbitrary. Its origin
and the purpose for which it was established are alike uncertain; but it
is conjectured that it was introduced by Constantine the Great, about the
year 312 of the common era, and had reference to certain judicial acts
that took place under the Greek emperors at stated intervals of fifteen
years. In chronological reckoning, it is considered as having commenced on
the first day of January of the year 313.
By extending it backward, it will be found that the cycle commenced three
years before the beginning of our era. In order, therefore, to find the
number of any year in the cycle of indiction, we have this rule: Add three
to the date, divide the number by fifteen; and the remainder is the year
of the indiction. Should there be no remainder, the proposed year is the
fifteenth or last of the cycle. Thus, for the year 1892, we have (1892 +
3) / 15 = 126, remainder 5. Therefore, 5 is the number in the cycle.
The Julian period, proposed by the celebrated Joseph Scaliger, as an
universal measure of chronology, is a period of 7980 years, and is formed
by the continual multiplication of the three numbers, 28, 19 and 15; that
is, of the cycle of the sun, the cycle of the moon, and the cycle of
indiction. Thus, (28 x 19 x 15) = 7980. In the course of this long period
no two years can be expressed by the same numbers in all the three cycles.
Public-domain text, read in full here on John Shaqi.
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