Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
The observance of these rules renders it necessary to reconcile three
periods which have no common measure, namely, the week, the lunar month,
and the solar year; and as this can be done only approximately, and within
certain limits, the determination of Easter is an affair of considerable
nicety and complication. It has already been shown that the lunar cycle
contained 6939 days and 18 hours; also, that the exact time of 235
lunations is 6939d, 16h, 31m, 14.45s. The difference, which is 1h, 28m,
45.55s., amounts to a day in 308 years, so that at the end of this time
the new moons occur one day earlier than they are indicated by the Golden
Numbers. During the 1257 years that elapsed between the Council of Nice
and the reformation, the error had accumulated to four days, so that the
new moons, which were marked in the calendar as happening, for example, on
the 5th of the month, actually fell on the 1st.
It would have been easy to correct this error by placing the Golden
Numbers four lines higher in the new calendar, but the suppression of ten
days had already rendered it necessary to place them ten lines lower, and
to carry those which belonged, for example, to the 5th and 6th of the
month, to the 15th and 16th. But supposing this correction to have been
made, it would have become necessary, at the end of 308 years, to place
them one line higher, in consequence of the accumulation of the error of
the cycle to a whole day. On the other hand, as the Golden Numbers were
only adapted to the Julian calendar, every omission of the centenary
intercalation would require them to be placed one line lower, opposite the
6th, for example, instead of the 5th of the month, so that, generally
speaking, the places of the Golden Numbers would have to be changed every
century. On this account Lilius thought fit to reject the Golden Numbers
from the Calendar, and supply their places by another set of numbers
called Epacts, the use of which we shall now proceed to explain.
Epact, (Greek _epaktos_, added or introduced). The excess of the solar
year beyond the lunar, employed in the calendar to signify the moon's age
at the beginning of the year. The common solar year consisted of 365 days
and the lunar year only 354 days, the difference is eleven; whence, if a
new moon fall on the first day of January in any year, the moon will be
eleven days old on the first day of the following year, and twenty-two
days old on the first of the third year. The numbers eleven and twenty-two
are therefore the epacts of those years respectively. Another addition of
eleven gives thirty-three for the epact of the fourth year; but in
consequence of the insertion of the intercalary month in each third year
of the lunar cycle, this epact is reduced to three; for 33 - 30 = 3. In
like manner the epacts of all the following years of the cycle are
obtained by successively adding eleven to the epact of the former year,
and rejecting thirty as often as the sum exceeds or equals that number.
Public-domain text, read in full here on John Shaqi.
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