Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
There are five men at St. Augustine's called collectors--parties who
show strangers, &c., their seats, and look after the pennies which
attendants have to pay on taking them. Not one of these collectors
has officiated less than 11 years; three of them have been at the
work for 27; and what is still better they discharge their duties,
as the sacristan once told us, "free gracious." That is a
philanthropic wrinkle for chapel keepers and other compounders of
business and piety which we commend to special notice. The singers
at St. Augustine's are of more than ordinary merit. Two or three of
them have most excellent voices; and the conjoint efforts of the
body are in many respects capital. Their reading is accurate, their
time good, and their melody frequently constitutes a treat which
would do a power of good to those who hear the vocalisation of many
ordinary psalm-singers whose great object through life is to kill
old tunes and inflict grevious bodily harm upon new ones. There is a
very good organ at St. Augustine's, and it is blown well and played
well.
Usually there are three priests at the mission; but on our visit
there were only two--the Rev. Canon Walker, and the Rev. J.
Hawkesworth; and if you had to travel from the lowest point in
Cornwall to the farthest house in Caithness you wouldn't find two
more kindly men. We Protestants talk volubly about the grim,
grinding character of priests, about their tyrannous influence, and
their sinister sacerdotalism; but there is a good deal of extra
colouring matter in the picture. Whatever their religion may be, and
however much we may differ from it, this at least we have always
found amongst priests--excellent education, amazing devotion to
duty, gentlemanly behaviour, and in social life much geniality. They
have studied all subjects; they know something about everything;
their profession necessarily makes them acquainted with each phase
and feeling of life. The Rev. Canon Walker is a good type of a
thoroughly English priest and of a genuine Lancashire man. He is
unassuming, obliging in manner, careful in his duties, fonder of a
good pinch of snuff than of warring about creeds, much more in love
with a quiet chat than of platform violence, and would far sooner
offer you a glass of wine, and ask you to take another when you had
done it, than fight with you about piety. He is a man of peace, of
homely, disposition, of kindly thought, unobtrusive in style,
sincere in action, with nothing bombastic in his nature, and nothing
self-righteous in his speech. His sermons are neither profound nor
simple--they are made up of fair medium material; and are discharged
rapidly. There is no effort at rhetorical flourish in his style; a
simple lifting of the right hand, with an easy swaying motion, is
all the "action" you perceive. Canon Walker speaks with a rapidity
seldom noticed. Average talkers can get through about 120 words in a
minute; Canon Walker can manage 200 nicely, and show no signs of
Public-domain text, read in full here on John Shaqi.
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