Our Knowledge of the External World as a Field for Scientific Method in PhilosophyRussell, Bertrand
Philosophy
Our Knowledge of the External World as a Field for Scientific Method in Philosophy
Russell, Bertrand
Knowledge, Theory of; Logical atomism
I think it may be laid down quite generally that, _in so far_ as physics
or common sense is verifiable, it must be capable of interpretation in
terms of actual sense-data alone. The reason for this is simple.
Verification consists always in the occurrence of an expected
sense-datum. Astronomers tell us there will be an eclipse of the moon:
we look at the moon, and find the earth's shadow biting into it, that is
to say, we see an appearance quite different from that of the usual full
moon. Now if an expected sense-datum constitutes a verification, what
was asserted must have been about sense-data; or, at any rate, if part
of what was asserted was not about sense-data, then only the other part
has been verified. There is in fact a certain regularity or conformity
to law about the occurrence of sense-data, but the sense-data that occur
at one time are often causally connected with those that occur at quite
other times, and not, or at least not very closely, with those that
occur at neighbouring times. If I look at the moon and immediately
afterwards hear a train coming, there is no very close causal connection
between my two sense-data; but if I look at the moon on two nights a
week apart, there is a very close causal connection between the two
sense-data. The simplest, or at least the easiest, statement of the
connection is obtained by imagining a "real" moon which goes on whether
I look at it or not, providing a series of _possible_ sense-data of
which only those are actual which belong to moments when I choose to
look at the moon.
Public-domain text, read in full here on John Shaqi.
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