Out-of-Doors in the Holy Land: Impressions of Travel in Body and SpiritVan Dyke, Henry
Religion
Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit
Van Dyke, Henry
Authors, American -- 20th century -- Biography; Palestine -- Description and travel; Van Dyke, Henry, 1852-1933 -- Travel -- Palestine
The fields are full of rustling wheat, and bearded barley, and
blue-green stalks of beans, and feathery _kirsenneh_, camel-provender.
The peasants in their gay-coloured clothing are ploughing the rich,
red-brown soil for the late crop of _doura_. The newly built railway
from Haifa to Damascus lies like a yellow string across the prairie from
west to east; and from north to south a single file of two hundred
camels, with merchandise for Egypt, undulate along the ancient road of
the caravans, turning their ungainly heads to look at the puffing engine
which creeps toward them from the distance.
Larks singing in the air, storks parading beside the watercourses,
falcons poising overhead, poppies and pink gladioluses and blue
corn-cockles blooming through the grain,--a little village on a swell of
rising ground, built for their farm hands by the rich Greeks who have
bought the land and brought it under cultivation,--an air so pure and
soft that it is like a caress,--all seems to speak a language of peace
and promise, as if one of the old prophets were telling of the day when
Jehovah shall have compassion on His people Israel and restore them.
"They that dwell under His shadow shall return; they shall revive as
the grain, and blossom as the vine: the scent thereof shall be as the
wine of Lebanon."
It is, indeed, not impossible that wise methods of colonization, better
agriculture and gardening, the development of fruit-orchards and
vineyards, and above all, more rational government and equitable
taxation may one day give back to Palestine something of her old
prosperity and population. If the Jews really want it no doubt they can
have it. Their rich men have the money and the influence; and there are
enough of their poorer folk scattered through Europe to make any land
blossom like the rose, if they have the will and the patience for the
slow toil of the husbandman and the vine-dresser and the shepherd and
the herdsman.
But the proud kingdom of David and Solomon will never be restored; not
even the tributary kingdom of Herod. For the land will never again stand
at the crossroads, the four-corners of the civilized world. The Suez
Canal to the south, and the railways through the Lebanon and Asia Minor
to the north, have settled that. They have left Palestine in a corner,
off the main-travelled roads. The best that she can hope for is a
restoration to quiet fruitfulness, to placid and humble industry, to
olive-crowned and vine-girdled felicity, never again to power.
And if that lowly re-coronation comes to her, it will not be on the
stony heights around Jerusalem: it will be in the Plain of Sharon, in
the outgoings of Mount Ephraim, in the green pastures of Gilead, in the
lovely region of "Galilee of the Gentiles." It will not be by the sword
of Gideon nor by the sceptre of Solomon, but by the sign of peace on
earth and good-will among men.
Public-domain text, read in full here on John Shaqi.
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