Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
About the middle of the eighteenth century, the Delawares removed
to the banks of the Susquehanna. They learned the principles of
non-resistance from William Penn and the missionary Zinzendorf, for
which they suffered much at the hands of the English and the Iroquois.
The former charged that they were under French influence, while the
Iroquois, angered at their neutrality, despoiled them without mercy and
expressed contempt for the tribe.
The Delawares produced two remarkable chiefs, of opposing views. One
wanted peace, and the other wished war. Each had hundreds of friends,
and the tribe was broken up by quarrels, which often resulted in
bloodshed.
The leader of the peace party had a hard Indian name, but was dubbed
"Captain White Eyes" by the Americans. Whether this was due to any
peculiarity of his organs of vision, we have not been able to learn. It
may have been on account of his peace principles, which were as open
as those of the Friends. He was the leading chief of the Turtle clan
in Ohio, and his bitterest enemies never denied his lofty honor, pure
life, and unselfish patriotism.
When the Revolution broke out, the British authorities used every
effort to win the Delawares over to their side. Congress strove equally
hard to hold them neutral. Thus two opposing factions faced each other.
White Eyes was the sleepless champion of peace, and Captain Pipe of war
to the knife. Both had ingenuity, tact, and strong will. Captain Pipe,
on his part, could count upon the natural, revengeful temper of his
countrymen. They had many wrongs to brood over, and the Indian dearly
loves war. White Eyes admitted the wrongs his people had suffered,
but insisted that the true interests of the Delawares forbade them to
take the side of either of the opponents. If they did, they were sure
to suffer, and many of their bravest men would be slain. There was no
difference between the British and Americans; one was as likely to
prove as good or ill a neighbor as the other.
It followed that the Delawares in breaking apart joined one or the
other of the warring champions. They lost sight of the principles at
stake, and identified themselves with the leaders. The Delaware tribe
had passed under the sway of two great sachems or "bosses." Which was
to prevail?
White Eyes gave many proofs of his personal courage. When war became
certain, he and several of his tribe went to Pittsburg to meet in
conference a number of Senecas, members of the Iroquois or Six Nations
and resolute allies of the British. White Eyes boldly opposed their
designs, and used such biting words that the Senecas were angered. They
told him he was the last one to prate of independent action by his
tribe, when every one knew they had been made _women_ by the Iroquois.
White Eyes scornfully faced the chief who uttered this insult, and
replied:
Public-domain text, read in full here on John Shaqi.
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