II. =Gen. Asp. Pen. Ch.= 1. =Loc.= Jud. Jer. 2. =Mem.= Jews. 1.) Heb. 2.) Gre. Hel. 3.) Pros. 3. =Qual. Mem.= 1.) Rep. 2.) Fai. 3.) Bap. 4. =Spir.= 1.) Poss. H. S. 2.) Chr. fell. 3.) Lib. giv. 5. =Doc.= 1.) Res. Jes. 2.) Mess. Jes. 3.) Ret. Jes. 6. =Worsh. and Inst.= 1.) Tem. 2.) Syn. 3.) "Up. ro" 4.) "Bre. br." 5.) Bap. 7. =Gov.= Sp. Apos. Sev. 8. =Lit.= 1.) O. T. 2.) Tea. Jes. 9. =Lead.= 1.) Pet. 2.) Jo. 3.) Bar. 4.) Ste. Review Questions. Part Two Where was the church located during the Pentecostal period? Were there churches or members in Galilee? To what race did all the members belong? What were the three classes in its membership? Who were Hebrews? Who were Grecians? By what other name were they called? Who were the "proselytes"? What were the requisites for membership in the church? What is said of the spirit of this church? How did this spirit lead the members to regard each other? What is said of their gifts to each other? Were doctrines made prominent in the church? What three doctrines were held by the members? What institutions of worship were maintained? What other institutions were observed? What is meant by "breaking bread"? Where was this service held? What is said as to the government of the church? What was the position of the apostles? What were "the seven"? What literature did the church possess at this time? What knowledge did they have of the teachings of Jesus? Who were the leaders of the church in this period? FOURTEENTH STUDY The Church in Transition From the Appointment of the Seven, A. D. 35, to the Council at Jerusalem, A. D. 50. We enter upon the study of a brief period, only fifteen years, but of supreme importance and of vast results to the world; a period, too, in which we have the deepest interest, for if its events had never taken place Christianity would have been only a Jewish sect and we would not be members of it. 1. At its opening, 35 A. D., the church was in and around Jerusalem only; and every member was a Jew, bound by the restrictions of the Jewish law and ceremony. There was no thought that the church would ever include Gentiles except as Gentiles might first become proselytes to Judaism. 2. At its close, 50 A. D., we see a church planted all around the northeastern portion of the Mediterranean Sea; and, what is even more remarkable, a church wherein Jews and Gentiles were worshiping together on terms of equality. A wonderful transition this!