Outline Studies in the New Testament for Bible TeachersHurlbut, Jesse Lyman
Religion
Outline Studies in the New Testament for Bible Teachers
Hurlbut, Jesse Lyman
Bible. Old Testament -- Textbooks
4. =Peter's Vision= (Acts 10. 1-48), and the events accompanying it, was
the next step in the forward movement of the church. The leading apostle
and most prominent man in the church, under direction of the Spirit,
journeys thirty miles to preach to a little company of Gentiles; the
Spirit falls upon them, another Pentecost; and Peter baptizes them.
Here, then, is a genuine church of Gentiles founded by an apostle; the
first fruits of a great harvest.
5. The next step is even more momentous in its results, =the Conversion
of Saul= (Acts 9. 1-19). It seems to be a sudden conversion, but one
expression (Acts 9. 5) shows that Saul had been struggling against
conviction. His enmity had not been so greatly against "Jesus as Christ"
as against "Christ for all the world" i. e., the gospel as preached by
Stephen; and when converted he went fully over to Stephen's view, and
became Stephen's successor, with even larger vision. Note the order of
events in Saul's early ministry. 1.) Preaching in Damascus (Acts 9.
20-22). 2.) Retirement to Arabia (Gal. 1. 17). This may mean almost
anywhere to the east or south of Palestine. In our opinion, he went
thither not to meditate nor to study theology, but to preach in the
cities between Palestine and the desert. 3.) Again preaching in Damascus
(Gal. 1. 17). His escape (Acts 9. 23-25). 4.) Visit to Jerusalem (Acts
9. 26-28). Whom he met on this visit (Gal. 1. 8, 19). The event which
led to his departure from Jerusalem (Acts 22. 17-21). 5.) His return to
his birthplace (Acts 9. 29, 30. Gal. 1. 21). Let the student draw on the
map all the journeys of Saul, beginning with his journey from Jerusalem
to Damascus before his conversion.
VI. =The Church at Antioch.= (Acts 11. 19-30). Antioch was the third
city of the Roman empire; capital of Syria, of which Judea was a
dependency. Its many Jews had their synagogues, each with its "court of
the Gentiles," where the Gentile worshipers sat during the services. In
the story of this church note 1.) Its unnamed founders (Acts 11. 19).
2.) Its membership of both Jews and Gentiles (Acts 11. 20). See American
Revised Version. 3.) Its prominence (Acts 11. 22-26). 4.) Its liberality
(Acts 11. 27-30). 5.) Some of its workers (Acts 13. 1). 6.) Note how
Saul came to be associated with this church (Acts 11. 25, 26).
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