Outline Studies in the Old Testament for Bible TeachersHurlbut, Jesse Lyman
Religion
Outline Studies in the Old Testament for Bible Teachers
Hurlbut, Jesse Lyman
Bible. Old Testament -- Textbooks
1. They received =kind treatment=; were regarded not as slaves or
prisoners, but as colonists. At a later captivity by the Ro'mans the
Jews were sold as slaves and dispersed throughout the empire. Such
wholesale enslavement was common after a conquest. For some reason the
Chal-de'ans did not enslave the Jews at the time of their conquest, but
colonized them as free people. This may have been because the captives
as a class were of the "Chal-de'an party" among the Jews, and hence were
treated in a measure as friends. The letter of Jer-e-mi'ah to the exiles
(Jer. 29. 1-7) shows that they were kindly dealt with in Chal-de'a. Some
of them were received at the court and rose to high station in the realm
(Dan. 1. 1-6).
2. =Their organization was maintained.= The exiles were not merged into
the mass of the people where they were living, but retained their own
system and were recognized as a separate colony. Their dethroned kings
had a semi-royal state and at death an honorable burial (Jer. 52. 31-34;
34. 4, 5). The captives were governed by elders, rulers of their own
nation (Ezek. 8. 1; 14. 1; 20. 1). There was a "prince of Ju'dah" at the
close of the captivity (Ezra 1. 8). This fact of national organization
was a fortunate one for the exiles. If they had been dispersed as slaves
throughout the empire, or even had been scattered as individuals, they
would soon have been merged among the Gen'tiles, and would have lost
their identity as a people. But being maintained as a separate race, and
in Jew'ish communities, they were readily gathered for a return to their
own land when the opportunity came.
3. =Their law and worship were observed.= There were no sacrifices, for
these could be offered only at Je-ru'sa-lem in the temple. But the
people gathered for worship and for the study of the law far more
faithfully than before the exile; for adversity is a school of religious
character far more than prosperity. The exile would naturally exert an
influence in the direction of religion. While the irreligious and
idolatrous among the captives would soon drop out of the nation and be
lost among the Gen'tiles, the earnest, the spiritual, and the
God-fearing would grow more intense in their devotion.
Public-domain text, read in full here on John Shaqi.
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