when his moral originality is greatest, when he is most certainly the
organ of eternal truth. Thus understood, religious inspiration does
not differ psychologically from poetic inspiration. It presents the
same mystery, but it is not more miraculous. It is not produced like a
trouble violently introduced into the psychical life from without, but
as a really fruitful force, acting from within, in harmony with all the
laws and forces of the mind.
Does not experience establish and piety confirm this? When does an
Amos, an Isaiah, a Jeremiah, a St. Paul, or a St. John, appear to us as
the most authentic bearer of the word of truth and life, but in their
most eloquent pages, where their personal genius, their faith, their
thought, shine forth most freely? Religious inspiration is simply the
organic penetration of man by God; but, I repeat, by an interior and
indwelling God, and in such wise that when that penetration is
complete, the man finds himself to be more really and fully himself
than ever. It is with this mysterious action of the Spirit in the
bosom of humanity as it is with the solar heat upon the plants that
spring up from the soil. In regions where the heat is greatest and the
other conditions favourable, plants which elsewhere are stunted attain
their richest development and their greatest fecundity.
The inner root of this inspiration is only found in the piety common to
religious men. It differs from it not in nature, but simply in
intensity and energy. Prophetic inspiration is piety raised to the
second power. There is no other mystery in it than the religious
mystery _par excellence_. That is why this inspiration is essential to
and promotes effectually the progress of the moral and religious life.
They advance together through the ages as we now shall see.
CHAPTER IV
THE RELIGIOUS DEVELOPMENT OF HUMANITY
1. _The Social Element in Religion_
Religion is not merely a phenomenon of the individual and inner life:
it is also a social and historical phenomenon. Psychology lays bare
its root, but history alone reveals its power and range.
Public-domain text, read in full here on John Shaqi.
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