Outlines of English and American Literature: An Introduction to the Chief Writers of England and America, to the Books They Wrote, and to the Times in Which They LivedLong, William J. (William Joseph)
History
Outlines of English and American Literature: An Introduction to the Chief Writers of England and America, to the Books They Wrote, and to the Times in Which They Lived
Long, William J. (William Joseph)
American literature -- History and criticism; English literature -- History and criticism
It was a fashion among Italian poets to make eclogues or pastoral poems
about shepherds, their dancing, piping, love-making,--everything except a
shepherd's proper business. Spenser followed this artificial fashion in his
_Calendar_ by making twelve pastorals, one for each month of the year.
These all take the form of conversations, accompanied by music and dancing,
and the personages are Cuddie, Diggon, Hobbinoll, and other fantastic
shepherds. According to poetic custom these should sing only of love; but
in Spenser's day religious controversy was rampant, and flattery might not
be overlooked by a poet who aspired to royal favor. So while the January
pastoral tells of the unhappy love of Colin Clout (Spenser) for Rosalind,
the springtime of April calls for a song in praise of Elizabeth:
Lo, how finely the Graces can it foot
To the instrument!
They dancen deffly and singen soote,
In their merriment.
Wants not a fourth Grace to make the dance even?
Let that room to my Lady be yeven.
She shall be a Grace,
To fill the fourth place,
And reign with the rest in heaven.
In May the shepherds are rival pastors of the Reformation, who end their
sermons with an animal fable; in summer they discourse of Puritan theology;
October brings them to contemplate the trials and disappointments of a
poet, and the series ends with a parable comparing life to the four seasons
of the year.
The moralizing of _The Shepherd's Calendar_ and the uncouth spelling
which Spenser affected detract from the interest of the poem; but one who
has patience to read it finds on almost every page some fine poetic line,
and occasionally a good song, like the following (from the August pastoral)
in which two shepherds alternately supply the lines of a roundelay:
Sitting upon a hill so high,
Hey, ho, the high hill!
The while my flock did feed thereby,
The while the shepherd's self did spill,
I saw the bouncing Bellibone,
Hey, ho, Bonnibell!
Tripping over the dale alone;
She can trip it very well.
Well deckéd in a frock of gray,
Hey, ho, gray is greet!
And in a kirtle of green say;
The green is for maidens meet.
A chaplet on her head she wore,
Hey, ho, chapelet!
Of sweet violets therein was store,
She sweeter than the violet.
THE FAERY QUEEN. Let us hear one of the stories of this celebrated poem,
and after the tale is told we may discover Spenser's purpose in writing all
the others.
[Sidenote: SIR GUYON]
From the court of Gloriana, Queen of Faery, the gallant Sir Guyon
sets out on adventure bent, and with him is a holy Palmer, or
pilgrim, to protect him from the evil that lurks by every wayside.
Hardly have the two entered the first wood when they fall into the
hands of the wicked Archimago, who spends his time in devising
spells or enchantments for the purpose of leading honest folk
astray.
Public-domain text, read in full here on John Shaqi.
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