Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
mouth of ‘a light that never was on earth or sea,’ which came and went
in the starry heavens, and disclosed by fitful gleams an awful conflict
raging between awful combatants. Bands of the most lawless of the
zealots, under the well-earned name of Sicarii, or assassins, patrolled
the streets, whilst the poor souls who saw visions slunk in the shadows.
The ‘terror by night’ had come upon the doomed city, the ‘arrow that
flieth by day’ was nearing its walls.
=3. The War Party and the Peace Party: their Leaders.=――In the
beginning of his career Josephus had had a rival in a certain John, who
was subsequently appointed to the command of Gischala. John conducted
the defence of that place ably enough, but was at last compelled to
capitulate. He accepted the Roman terms, and then, by flight, evaded
them. A delay in admitting the enemy into Gischala had been asked and
granted, and John had taken advantage of this delay to make off with
all his armed followers. When the Romans marched into the city, there
were only women and children there to be led away captive. John reached
Jerusalem safely, and, a fugitive in reality, was received as a warrior
and a patriot, come to lay his arms at the service of the distracted
city. Circumstances, rather than his merits, ensured him a welcome. The
true story of the fall of Jotapata had only just reached the capital.
News travelled slowly in those days, and the people had supposed
Josephus to have died fighting at Jotapata at the head of his men, and
had mourned him sincerely as a hero and a martyr. When the secret of
the dark cavern became known to them, and they found that the commander
whom they had trusted had betrayed his trust, and was a comfortable
traitor in the Roman camp, their indignation knew no bounds, and in
their rage John of Gischala found his chance. He joined in the outcry
against the unpatriotic Josephus, who had once been preferred to him.
‘These be thy gods, O Israel!’ he cried, and the impulsive populace,
remembering only that the man had been a rival of the hated Josephus,
and had been passed over for him, were eager now to make amends. They
took John of Gischala for a leader on his own evidence, and they were
not calm enough to hear the false ring under his brave words, and
were too blind with rage to see how ambitious and useless were his
fair-seeming designs. It was a terrible time. The Zealots had called
on the Idumeans to help in the defence, and their presence in the
city added another element of discord. Party was pitted against party,
house was divided against house; even members of the same family took
different sides, and hands and weapons that were sorely needed against
Rome were turned with fierce anger and suspicion against fellow-Jews.
The more moderate of the people had come by this time to sadly see that
no possible heroism could avert the Roman conquest, that the defence
of Jerusalem was at best the most desperate of chances, and that under
Public-domain text, read in full here on John Shaqi.
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