Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=6. The Destruction of the Temple.=――As befitted a kingdom of priests,
their Temple had become to the Jews, in literal truth, their stronghold
and their tower of defence. If only they had worshipped within those
‘borders of precious stones’ with half the fervour that they fought
there, the end might have been very different. On the 7th of Ab, 3830
of the Jewish era (corresponding to the year 70 C.E.), fire was set to
the cloisters of the Temple. All that day and all the next the flames
smouldered, and the people, faint with hunger and sick with misery,
looked on with dull eyes, unregarding. Then again their mood changed,
and on the morning of the 9th, with desperate, despairing effort,
they rushed forth on the Roman swords. They were driven back, and
Titus, seeing the crisis had come, summoned a hasty council of war to
decide upon the fate of the Temple. His generals, smarting under their
repulses, voted for its complete destruction. Titus had some touch of
human feeling, some sympathy with that passion of defence. He would
have spared the Jews their Temple, and have been content to plant the
Roman eagle on its walls. It was saved that last degradation. On that
same evening a detachment of Roman soldiers was told off to put out
the smouldering cinders of the blackened cloisters. The pent-up people,
faint with famine and restless with misery, burst out once more in
ineffectual fury. Once more they were driven back to the very door of
the Temple, and a Roman soldier, in careless wrath, took up a burning
brand and tossed it after the retreating crowd. It fell on some
inflammable stuff in a porchway, and quickly the Temple itself was on
fire. Titus rushed to the spot, and tried with hand and voice to stay
the work of destruction. It was too late. The shadow of the sword was
lifted in the light of the flames. Then that too faded and died out,
and darkness closed in upon the Jews, a thick darkness that could be
felt.
BOOK II.
70 TO 1600.
DARKNESS.
וַיְהִי חשֶׁךְ־אֲפֵלָה
EXOD x. 22.
‘A fifteen hundred years’ tragedy.’
CHAPTER XII.
AFTER THE WAR.
Public-domain text, read in full here on John Shaqi.
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